Slavery had basically been a thing for all of human history up to that point, and based on my discussions on HN many smart people don't believe a lot of what Adam Smith said. There are still a lot of basic economic ideas that would make people much wealthier that struggle to get out into the wild. With that perspective the near-total abolition of slavery in a century seems pretty quick. And it can't really be a social thing because it is clear from history that societies tolerate slavery if it makes sense.
And we see what happened to the people who tried to maintain slavery over that century - they ended up poor then economically, socially and historically humiliated.
Would note that New World-style chattel slavery doesn't seem to have broadly historically precedented.
Adam Smith also differentiated between different levels of slavery - that Roman slavery was different than Serfdom was different from chattel slavery in the US.
It's worth noting that Adam Smith did not think total abolition was possible. One of his concerns about free markets was that people deeply desired control of other people, and slavery would increase as a byproduct of wealth.
This is of course nothing compared to the cruelty of real slavery but the effect is much the same, a lot of people are working their asses of for an upper class that can ruin their lives at the drop of a hat. That there are no whips involved is nice but it also clearly delineated who was the exploiter and who were the exploited. That's a bit harder to see today.
So calling it a constant throughout history is only true in the way that slavery still exists today, in that you could find it somewhere on the globe.
> Slavery had basically been a thing for all of human history up to that point,
Except that of course it wasn't.
> and based on my discussions on HN many smart people don't believe a lot of what Adam Smith said.
And many smart people do.
> There are still a lot of basic economic ideas that would make people much wealthier that struggle to get out into the wild.
Yes, such as the one that wealth is not very good as a context free metric for societal success.
> With that perspective the near-total abolition of slavery in a century seems pretty quick.
You missed that bit about the war. If not for that who knows where we'd be today.
> And we see what happened to the people who tried to maintain slavery over that century - they ended up poor then economically, socially and historically humiliated.
Yes, they relied on the misery of others to drive their former wealth, but they are not the important people in that story. The important people are the ones that were no longer slaves.
And never mind that many of those former slave owners did just fine economically afterwards, after all, they already were fantastically wealthy so they just switched 'business models' and still made money hand over fist.
In this case, I frequently hear people talk about how "the greeks and romans had slaves! and they were white! See, it's fine!" but that fails to take into account that there's a gigantic difference between slavery-as-a-legal-status like they had (entered into by contract or as legal punishment, exit conditions, no real social meaning), and chattel slavery based on race (the 'fuck you got mine' of ethos). I think the idea is that if you squint real, real hard; you can make it look like "not being racist" and "human rights" are somehow newfangled, 'woke' ideals, which is the kind of hilariously wrong misunderstanding we once saw embodied by cletus the slackjawed yokel.
I can call my ma from up here. Hey, ma! Get off the dang roof!
Slavery as we talk about it has been around since roughly the 1600s, and even then didn't peak until the 1800s. Everything prior to that was a totally different beast. and a quick sidebar - wth is supposed to be wrong with being alert to your surroundings? Do we really value being asleep that much?
It's not just a war. The British Empire declared for moral reasons slavery illegal, and slavers could be hunted for bounty like pirates. The only place that remained in the Empire with slavery was India, because the British felt that the Indian culture could not be disentangled from slavery.
Because slavery was everywhere.
Except that it definitely was.
I think more importantly, steam mills solved for a problem the south did not have. If one was to tell a southerner, I have a technology that will save on labor costs, the southerner's response would have been "what are labor costs?"
I'd venture that the north's earlier industrialization built up experience and supporting infrastructure which made it a dubious business prospect for any southerner that might have considered building a factory, along with the fact that making textiles by manpower alone made less money than picking cotton and exporting it.
It looks like the south does have some suitable rivers, but you wonder why they exported their crops to the north just to buy them back again in their more processed form...that just doesn't make much sense from an economic standpoint. Clearly slavery wasn't a suitable replacement for the type of production work done in the north. It must have been a mix of social factors, combined with the fact that the north specialized in industry early on and you couldn't compete very well with the lack of expertise and lack of industry which supported the local industry in the south.
Anyway this is all just wild speculation. Take it for what you will.
The enslaved people sure as fuck aren't prospering in that situation, so the only way one could possibly equate slavery with economic prosperity is by simply not counting them as people at all.
> Another way to think about it, the South did not embrace slavery because it made them richer; the South embraced slavery because they opposed industrialization... and how hard regular (white) people had to work.
One way to think of slavery is that it's a far point on the continuum between equality and inequality. What they really hated was equality because that necessarily involves taking something away from them, the people who have the most.
"“Our position is thoroughly identified with the institution of slavery — the greatest material interest of the world....Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth.”
Georgia
"“The prohibition of slavery in the Territories… is destructive of our rights and interests.”
> Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world. Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin
Also, they clearly make the case that cotton was the most important good in the world, perhaps imploring the intercession of foreign powers.
I think it's worth pointing out though that these people were not being honest with themselves - nothing in their argument about the importance of cotton suggests it couldn't have been done with wage labor. They are dancing around the fact that only a very few benefit from slavery.
People often make the mistake that the labor was "free". It wasn't to the people who bought slaves. It wasn't even really free to the slave traders because of the cost of transport.
It was a horrible system in many ways, but it was also a outrageously expensive because of all of the banking and loans involved.
Without the cotton gin, chattel slavery would have probably ended at least one generation earlier in the US
- "These people categorically did not want to start a farm; otherwise they would not have been facing famine." The vast majority of immigrants to the US at this time WERE farmers who were not allowed to own land in Europe. The reason they came to the North instead of the South is because they were largely not allowed to settle anywhere East of the Appalachians in the South. The South was staunchly anti-immigrant and barely had any cities at the time.
- At the outbreak of war, the Union army was almost entirely made up of American born volunteers. Later, immigrant brigades were enlisted, but most were highly regarded and commended and still made up less than half of the army.
- Your explanation cutely ignores the fact that Southern troops fired first in the Civil War
New Orleans has entered the chat.
Please tell me more on your theories regarding these immigrants.
The only ones I'm aware of were Irish immigrants. Most of them were urban dwellers, not farmers. The Irish who were farmers were generally working on farms owned by the English.
I'm not saying we shouldn't read historical documents. I'm saying to not apply the same skepticism you would apply to modern media to old media is a mistake.
Here's specifically what Adam Smith had to say in the Wealth of Nations:
> But if great improvements are seldom to be expected from great proprietors, they are least of all to be expected when they employ slaves for their workmen. The experience of all ages and nations, I believe, demonstrates that the work done by slaves, though it appears to cost only their maintenance, is in the end the dearest of any. A person who can acquire no property, can have no other interest but to eat as much, and to labour as little as possible. Whatever work he does beyond what is sufficient to purchase his own maintenance can be squeezed out of him by violence only, and not by any interest of his own.
Later, to explain this trap of why people insist on owning slaves even if paying workers would be more productive in the long run:
> "The pride of man makes him love to domineer, and nothing mortifies him so much as to be obliged to condescend to persuade his inferiors. Wherever the law allows it, and the nature of the work can afford it, therefore, he will generally prefer the service of slaves to that of freemen."
Human slavery might be one of the few exceptions to this. People can reproduce and create more people provided they are given the bare necessities of life. As long as you could keep the enslaved under control, you would have new slaves you could constantly sell and they mostly took care of themselves.
Honestly it sounds like a great life for an unambitious, lazy person. Maybe we’ll all be able to experience something similar when humanoid robots are commonplace in the future. Find an isolated piece of land with a few robots. Make them grow food and commercial crops. Raise some animals. Live a life of relative self sufficiency and leisure.
Too capable (but also valuable!) slaves tend to be self sufficient and strong enough to throw you off.
Too weak (and therefore non-valuable!) slaves tend to be easy to control - but are a huge drain on the system, including ‘master’ management, which is often the most constrained resource anyway in any hierarchical system.
In other words, if you remove the people that earned the least (close to nothing) the overall income per capita goes up? If you exclude the non nobles I am sure the middle ages had a very high GDP too
And being comfortable doing it via slave labor is cultural.
> if you exclude the enslaved, the south had a higher GDP per capita
If you exclude the murders, Ted Bundy was a really nice guy.
When it comes to anything sophisticated done by qualified people, like "making advanced tools for the Führer", the options for subtle sabotage are there and pissed-off people will use them.
In general, German occupation authorities had better results when they actually paid the workers and gave them vacation vouchers. But of course the racial theories got in the way, as it was unthinkable to treat, say, Jews as normal employees.
I am not aware of anyone like Kapica or Kolmogorov producing their best results in a penal camp.
OTOH we have a notorious railway tunnel in Prague from the 1950s, designed by imprisoned engineers. Guess what, it is half a foot too narrow to put two tracks into. Someone got the last laugh.
Another fun anecdote related to Theremin:
> Theremin invented another listening device called The Thing, hidden in a replica of the Great Seal of the United States carved in wood. In 1945, Soviet school children presented the concealed bug to the U.S. Ambassador as a "gesture of friendship" to the USSR's World War II ally. It hung in the ambassador’s residential office in Moscow and intercepted confidential conversations there during the first seven years of the Cold War, until it was accidentally discovered in 1952.
Interesting life in general: https://en.wikipedia.org/wiki/Leon_Theremin
And yet, we invent things like the cotton gin, "enabling much greater productivity than manual cotton separation", patented in 1794.
Because the efficiency increase in that part of the process meant we could grow so much more cotton to be processed. It wasn't very profitable before that, because slave labor wasn't very efficient at the process.
(This led, eventually, to more automation of the planting/harvesting process.)
The wind and the water, both rather limited to specific activities (milling, sailing). And the power of human and animal muscle. Where the animals are stronger, but also much dumber, so most of the actual hard work has to be done by human hands.
Basically all the settled civilizations used some sort of non-free or at best semi-free labour. Villeiny, serfdom, prisoners of war, slavery of all sorts, or having low castes do the worst work.
And given that humans are very good at rationalizing away their conditions, the cultures adapted to being comfortable with it, even considering the societal inequality as something ordained by the gods or karma.
Oxen? Paid laborers? It's not like the American South was unique in needing farm workers.
> Basically all the settled civilizations used some sort of non-free or at best semi-free labour.
The South was notable in clinging to slavery long after it had been abolished elsewhere.
> And given that humans are very good at rationalizing away their conditions, the cultures adapted to being comfortable with it, even considering the societal inequality as something ordained by the gods or karma.
Good, then we agree; it was at least in part cultural.
In other words, animal and human muscle, we agree on that.
I didn't claim that all human labour was non-free, far from that. Every classical civilization had paid artisans and employees as well.
But the paid professions tended to be the skilled ones, and the non-free ones tended to be the arduous, backbreaking ones.
"The South was notable in clinging to slavery long after it had been abolished elsewhere."
Elsewhere where? If I look at the timeline of slavery abolition on Wikipedia, it seems that the South was not even the last holdout in the Americas, much less worldwide.
https://en.wikipedia.org/wiki/Timeline_of_abolition_of_slave...
They were about as delayed as Russia. (Serfdom in Russia was not quite slavery, but brutal and backward nonetheless.)
And the timeline of slavery abolition seems to dovetail with the expansion of the Industrial Revolution across the globe quite tightly, or not?
"it was at least in part cultural."
Chicken, egg. This is a system stretching over millennia with endless feedback loops. Runaway slaves may become the masters (such as the Aztecs) and vice versa, developing their own justifications why it happened.
Sure. My objection is to the slavery bit, not the "humans doing work" bit.
> But the paid professions tended to be the skilled ones, and the non-free ones tended to be the arduous, backbreaking ones.
There were plenty of non-slave manual laborers throughout history. Doubly so for chattel slavery of the sort practiced in the South.
> Elsewhere where? If I look at the timeline of slavery abolition on Wikipedia, it seems that the South was not even the last holdout in the Americas, much less worldwide.
What we'd now call the developed world.
That article lists many restrictions and abolitions of the practices hundreds of years prior to the 1860s. The Russians you mention managed it in 1723; Massachusets deems it unconstitional in 1783. By the 1860s still having it as a properous nation was pretty weird.
In 1861.
> Peter the Great converts all house slaves into house serfs, effectively making slavery illegal in Russia.
1861 ditches serfdom, too.
Serfs were essentially slaves. They could be traded without any real limits and could be punished at will. The families could be split, and serfs were officially prohibited from making lawsuits against their owners.
And it was one of the reasons for Russia's "misadventures" during the 20-th century. The serfdom abolishment came when other countries were already in the midst of the industrial revolution.
The developed world of now is much more extensive than the developed world of the 1860s, and the South was very backward until the 1950s or so. In the 1850s, it was seriously lagging behind the North in industrial power, which is one of the reasons why they lost the war. This would point to a yet another chicken-and-egg problem. Nonfree labour tends to cement premodern societal and economic structures, which perpetuate existence of non-free labour, unless disrupted from the outside. The Islamic world didn't give up slavery voluntarily either.
I am not sure if we can call the South of the 1860s "developed", even relatively to the rest of the Western civ. By what criteria?
"The Russians you mention managed it in 1723"
Serfdom in Russia was abolished after the Crimean War, and the Tsar used the money gained by the Alaska Purchase to pay off part of the due compensations to the nobles.
Yes, these institutions were not equal. Different cultural and historical development. Still, a Russian serf of the 1850s was a very non-free person, tied to the land and dependent on whims of his lord or lady. Few would care if a drunk noble whipped him to death, even though theoretically he should not be doing that. A rough equivalent in category.
not quite. 'Slavery' has been around that long. 'Chattel Slavery' started in the 1600s and peaked in the 1800s. So like, half a millenia.
That doesn't tell the whole story though. If you own 100 slaves, you need to spend nonzero resources maintaining them, or else they will starve and then you have zero slaves. So the owner has less wealth than the equivalent person in the North that has the same income but zero slaves. You can't directly compare GDP per capita excluding enslaved people.
I do agree with your broader point about usage of labor and how being able to have leisure via slavery is economic.
I really dislike this idea that slavery was just a cultural aberration and not economic. For one thing, that lightens the moral stain of slavery adjacent activity, most notably colonialism and the exploitation of the colonies. This never went away. Economic colonialism exists to this day. We just call it “outsourcing”, “offshoring” and “subcontracting”.
Consider as just one example the lawsuit over child slavery against Nestle, etc [1]. The Supreme Court ultimately ruled that Nestle can't be held responsible for the child slavery even though they have full knowledge of it happening. Go figure. In fact, that's what they pay for.
The whole shipbreaking industry in Bangladesh is incredibly dangerous for those involved and couldn't possibly be done in any developed nation.
[1]: https://www.theguardian.com/global-development/2021/feb/12/m...
If you ignore the part that makes you wrong, then you are right.
Yeah because your "capita" is severely undercounted.
If I exclude every who dont live in New York, USA has astonishing GDP per capita ... because I am assigning each person production of many. Same thing.