[1]: https://talesofmytery.blogspot.com/2013/02/dan-simmons-river...
Works with considerably more action are Olympus and Ilium.
Apropos given your username XD
lol, I never really thought about that but given recent revelations it does almost seem like they were using it as a template.
You have to have some affinity to religious/Christianity/church topics, otherwise it’s quite a turn-off.
In this case there is quasi-religious imagery but you as the reader aren't actually supposed to be mystical about the god/devil in the story the way the characters themselves are. It's not C. S. Lewis
Do you also find LeGuin uninteresting?
Most science fiction tends to assume that religiosity will fade as humanity matures, and in a few thousand years we'll all have a good laugh at those silly ancient humans. This feels generally right to me. But it's not the only possible future, and Hyperion explores a far future in which religiosity becomes more ingrained.
I thought it was one of the more interesting aspects of the book, and contributed to the feeling of "not just another space opera". You don't have to appreciate religion to like the story.
It’s particular topics of that canon, and you have to fancy their treatment in a science-fiction setting. Some people like science-fiction because/when it proposes fresh perspectives that aren’t rooted in, by lack of a better description, non-enlightenment parts of that canon.
The utopist urge for cultural tabula rasa is a retardation, a attempt of the brain to shirk embracing and discovering complexity. One has to look at the "backwards" parts to start to understand what works in a society and with the actual human beeings lifing in a actual society, not the wingless Star Trek Angels in PJs.
Embrace complexity, embrace analysis, build something without defining the endstate first. Make small things that work, combine them into bigger things that work. Way less calling for cullings of the "sabotaging traitors" as they are usual with utopists on the march.
(The State of the Art)
I’m not a Christian, BTW.
Christian references in the Cantos were probably incidental, given the expected familiarity of the intended audience (american white male young men). eg The Matrix trilogy started with the obvious messianic hero's journey, then attempted to expand it in the following films (karma, cycles of death and rebirth, etc).
For some, these religious messages can be a turn off, I agree. I happened to be raised in a culture that allowed me to ignore it more or less and I can recognize that.
I still think you can enjoy it without caring much about religion.
Without giving away any spoilers to the books, the parasites are only that on the surface. If anything, the books present a wary picture of religion, especially the last two Endymion books, but also a wary picture of technology.
As we have both read the books, it's notable that you associate pilgrimage with Christianity. This illustrates the point.
They're not at all incidental. The themes and the literal Catholic Church don't just make it into the books by osmosis, they're central to it and deliberate.
Like Gene Wolfe he's part of a pretty small group of US authors who wrote Catholic speculative fiction. Like Wolfe his writing is also fairly un-American. If Heinlein or Asimov are examples of archetypal US science fiction, Simmons is about as far as the other end as you can be, with the post-modern structure, the Canterbury Tales as a template for the story and so on.