I suggest you see some raw video footage, without music, additional sounds, careful DOF camera work and color correction, of one animal killing another. Watch the whole thing if you can sit through it - it takes quite awhile for an animal to die while it’s screaming in pain unable to move.
But what I don’t understand is that you quote the OP article re climate change and racism, but then go off on a tangent re Attenborough? Sounds like you have an axe to grind.
What I am getting to is that by taking a side on these matters we implicitly think one is wrong, one is right, and by shunning/ignoring that magically the wrongs can be righted. I bring in nature to question this line of thinking: the moment they “fix” nature, they’ll fix racism and other things they seem to think are wrongs to be righted. Because if they knew how deep this rabbit hole goes, and once they see what kind of planet they have to contend with, it may make them realize how their $current_issue is a tempest in a teapot.
In other words: you can take a side all you want, and then what.
Epstein should have been a wake up call that rules and laws made by man are fictitious.
So is "neutrality." Neutrality is at best just a third perspective obtained through distance. A foreigner who reports on an ethnic genocide can in many cases be neutral because they're distant from it, but as they learn more about it they'll almost certainly adopt a position, losing their neutrality as their distance to the issue shrinks. Much worse is when the perception of distance coincides with an unspoken bias on an issue. How can an American who grew up in America be neutral on racism and what does that mean?