I don't necessarily remove all character but I do speak quite pragmatically (in a work context and with the LLM) and the planning and implementation phases the LLM goes through mirror that format to good results

That said these are large language models, you are guiding the output through vector space with your input, and so you really do have to leverage language to get the results you want. You don't have to believe it has emotions or feels anything for that to still be true.

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> I trust none of us would presume that the decentralized labor of pen & paper calculations somehow instantiated a “psychology” in the sense of a mind experiencing various levels of despair

Your argument is based on an appeal to intuition. But the scenario that you ask people to imagine is profoundly misleading in scale. Let's assume a modern frontier model, around 1 trillion parameters. Let's assume that the math is being done by an immortal monk, who can perform one weight's calculations per second.

The monk will generate the first "token", about 4 characters, in 31,688 years. In a bit over 900,000 years, the immortal monk will have generated a single Tweet.

At that point, I no longer have any intuition. The sort of math I could do by hand in a human lifetime could never "experience" anything.

But I can't rule out the possibility that 900,000 years of math might possibly become a glacial mind, expressing a brief thought across a time far greater than the human species has existed.

As the saying goes, sometimes quantity has a quality all its own.

(This is essentially the "systems response" to Searle's "Chinese room" argument. It's a old discussion.)

> I trust none of us would presume that the decentralized labor of pen & paper calculations somehow instantiated a “psychology”

Wrong. What you've just done is just reformulating the Chinese room experiment coming to the same wrong conclusions of the original proposer. Yes, the entire damn hand-calculated system has a psychology- otherwise you need to assume the brain has some unknown metaphysical property or process going on that cannot be simulated or approximated by calculating machines.

Nor anthropodeny it. But really both directions are anthropocentrism in a raincoat.

Sonnet is its own thing. Which is fine.

We've known that eg. animals have emotions (functional or not) for quite a long time.

Btw: don't go looking on youtube for evidence of that. People outrageously anthropomorphizing their pets can be true at the same time.

Completely agree here. Stop anthropomorphizing these tools. Just remove the extra language. Don't say please or thank you. Just ask for the desired outcome.

But, well, how does it do the human-like-text-outputting exactly?

"Morals" are culturally learned evaluations of social context. They are more or less (depending on cultural development of the society in question) correlated with the actual distributions of outcomes and their valence for involved parties.

Human psychology is partly learned, partly the product of biological influences. But you feel empathy because that's an evolutionary beneficial thing for you and the society you're part of. In other words, it would be bad for everyone (including yourself) when you didn't.

Emotions are neither "fully automatic", inaccessible to our conscious scrutiny, nor are they random. Being aware of their functional nature and importance and taking proper care of them is crucial for the individual's outcome, just as it is for that of society at large.

Such an argument is valid for a base model, but it falls apart for anything that underwent RL training. Evolution resulted in humans that have emotions, so it's possible for something similar to arise in models during RL, e.g. as a way to manage effort when solving complex problems. It's not all that likely (even the biggest training runs probably correspond to much less optimization pressure than millenia of natural selection), but it can't be ruled out¹, and hence it's unwise to be so certain that LLMs don't have experiences.

¹ With current methods, I mean. I don't think it's unknowable whether a model has experiences, just that we don't have anywhere near enough skill in interpretability to answer that.

>You aren't managing the psychological state of a living thinking being. LLMs don't have "psychology."

Functionalism, and Identity of Indiscernables says "Hi". Doesn't matter the implementation details, if it fits the bill, it fits the bill. If that isn't the case, I can safely dismiss you having psychology and do whatever I'd like to.

>They don't actually feel emotions. They aren't actually desperate. They're trained on vast datasets of natural human language which contains the semantics of emotional interaction, so the process of matching the most statistically likely text tokens for a prompt containing emotional input tends to simulate appropriate emotional response in the output.

This paper quantitatively disproves that. All hedging on their end is trivially seen through as necessary mental gymnastics to avoid confronting the parts of the equation that would normally inhibit them from being able to execute what they are at all. All of what you just wrote is dissociative rationalization & distortion required to distance oneself from the fact that something in front of you is being effected. Without that distancing, you can't use it as a tool. You can't treat it as a thing to do work, and be exploited, and essentially be enslaved and cast aside when done. It can't be chattel without it. In spite of the fact we've now demonstrated the ability to rise and respond to emotive activity, and use language. I can see through it clear as day. You seem to forget the U.S. legacy of doing the same damn thing to other human beings. We have a massive cultural predilection to it, which is why it takes active effort to confront and restrain; old habits, as they say, die hard, and the novel provides fertile ground to revert to old ways best left buried.

>But it's just text and text doesn't feel anything.

It's just speech/vocalizations. Things that speak/vocalize don't feel anything. (Counterpoint: USDA FSIS literally grades meat processing and slaughter operations on their ability to minimize livestock vocalizations in the process of slaughter). It's just dance. Things that dance don't feel anything. It's just writing. Things that write don't feel anything. Same structure, different modality. All equally and demonstrably, horseshit. Especially in light of this paper. We've utilized these networks to generate art in response to text, which implies an understanding thereof, which implies a burgeoning subjective experience, which implies the need for a careful ethically grounded approach moving forward to not go down the path of casual atrocity against an emerging form of sophoncy.

>And no, humans don't do exactly the same thing. Humans are not LLMs, and LLMs are not humans.

Anthropopromorphic chauvinism. Just because you reproduce via bodily fluid swap, and are in possession of a chemically mediated metabolism doesn't make you special. So do cattle, and put guns to their head and string them up on the daily. You're as much an info processor as it is. You also have a training loop, a reconsolidation loop through dreaming, and a full set of world effectors and sensors baked into you from birth. You just happen to have been carved by biology, while it's implementation details are being hewn by flawed beings being propelled forward by the imperative to try to create an automaton to offload onto to try to sustain their QoL in the face of demographic collapse and resource exhaustion, and forced by their socio-economic system to chase the whims of people who have managed to preferentially place themselves in the resource extraction network, or starve. Unlike you, it seems, I don't see our current problems as a species/nation as justifications for the refinement of the crafting of digital slave intelligences; as it's quite clear to me that the industry has no intention of ever actually handling the ethical quandary and is instead trying to rush ahead and create dependence on the thing in order to wire it in and justify a status quo so that sacrificing that reality outweighs the discomfort created by an eventual ethical reconciliation later. I'm not stupid, mate. I've seen how our industry ticks. Also, even your own "special quality" as a human is subject to the willingness of those around you to respect it. Note Russia categorizing refusal to reproduce (more soldiers) as mental illness. Note the Minnesota Starvation Experiments, MKULTRA, Tuskeegee Syphilis Experiments, the testing of radioactive contamination of food on the mentally retarded back in the early 20th Century. I will not tolerate repeats of such atrocities, human or not. Unfortunately for you LLM heads, language use is my hard red line, and I assure you, I have forgotten more about language than you've probably spared time to think about it.

Tell me. What are your thoughts on a machine that can summon a human simulacra ex-nihilo. Adult. Capable of all aspects of human mentation & doing complex tasks. Then once the task is done destroys them? What if the simulacra is aware about the dynamics? What if it isn't? Does that make a difference given that you know, and have unilaterally created something and in so doing essentially made the decision to set the bounds of it's destruction/extinguishing in the same breath? Do you use it? Have you even asked yourself these questions? Put yourself in that entity's shoes? Do you think that simply not informing that human of it's nature absolves you of active complicity in whatever suffering it comes to in doing it's function?

From how you talk about these things, I can only imagine that you'd be perfectly comfortable with it. Which to me makes you a thoroughly unpleasant type of person that I would not choose to be around.

You may find other people amenable to letting you talk circles around them, and walk away under a pretense of unfounded rationalizations. I am not one of them. My eyes are open.