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Huh? GNU absolutely kicked stuff off.
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Arguably Linux wouldn’t have happened absent GNU although a lot of people I know argue that BSD would have eventually evolved to someplace like where Linux is today in spite of various legal and community factors holding it back.
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I used a similarly shaped argument with different nouns to highlight the ambiguity, and now you see why that's problematic. Don't just make blind assertions without linking it back to some concrete, at least arguing that some mechanism was *dominant*.
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Right, but your similarly-shaped argument is clearly false, and mine clearly isn't.

I can see now that you expanded your comment after I wrote my response. Please leave a marker ("later:" or something) when you do that.

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You are arguing theology about who the cathedral metaphor was aimed at. The primary sources from ESR's own flagship pre-CatB project are public and open to examination.

Teenage Mutant Ninja Netnews (TMNN) was ESR's failed magnum opus, a solo netnews rewrite: long private work, one rough beta, then done. That is the isolated cathedral process CatB later criticised when it was other people's work. The tree from the historic tmnn7-8.tar.Z is here:

https://github.com/SimHacker/esr-tmnn7-8/tree/main

Read the LICENSE as evidence, not as law homework: anti-censorship language, FSF distancing, GPL-style terms, and a consulting pitch labeled as an unabashed commercial plug inside the license text:

https://github.com/SimHacker/esr-tmnn7-8/blob/main/LICENSE

Then read fascist.c: real filename, FASCIST and COMMUNIST compile switches, suppress/deny and ADM/authorized rules for who may post or read. That is operator gatekeeping in code, not a metaphor.

https://github.com/SimHacker/esr-tmnn7-8/blob/main/src/D.new...

ESR talks in that LICENSE like the speech police are the enemy. In the same distribution, fascist.c is the speech police: it encodes who may post, who may read, site suppressions, and deny rules off an authorized file. That is not a subtle contradiction. It is the same person packaging a freedom sermon with operator-controlled posting and reading. Calling that anything other than hypocrisy is charity he did not earn.

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This... reaction to one of my other comments...

Stating facts is nice, but the conclusion you're trying to get to is just a tangent about ESR. In 1988. How do you relate this to arguments I made?

> later criticised when it was other people's work

Seems like first-hand learning and applying those lessons to more relatable projects, such as those after 1988? Are we still a society that rewards learning or must all mistakes be worn permanently and shamefully so that the malcontents can endlessly self-validate in their misery?

The authz language is pretty funny. Free speech has always been self-inconsistent. If I may use my free speech to organize a fascist takeover of society, is free speech without limit not potentially a tool of its own destruction? If one is, as ESR is, so concerned with free speech, would there not then be a need for authz? If you argue that controls on free speech are a hypocrisy, isn't that also what a fascist would argue while angling to eliminate barriers to the use of free speech so that they can use it to end free speech?

The license is fun. I'm sure I have equally amusing writings stashed away somewhere. Amid this evidence of early tension, stewing, and ideological turmoil, I do sense within ESR a dissatisfaction with the FSF. Would this not foreshadow that CatB was later aimed at the FSF and that ESR was motivated for a long time and therefore, while he ultimately presented a different message informed by many other developments and a long time to think and refine, all along grappling with an irritation at something deep within the FSF that he could not reconcile with?

Doesn't this continue to argue in a very straight line that CatB was all about the FSF and that the cathedral development model's similarities to corporate waterfall were just incidental?

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