> True meditation, in the zen sense, is an order of magnitude more difficult to do consistently, and takes intense willpower.
There are different forms of meditation and the one with the most evidence is also the easiest to do, mindfulness [1].
Very little intent is needed to get the majority of the benefits from meditation. I don't know that zen meditation offers more benefits, perhaps it does. But I do know that the "fake" forms of meditation are still beneficial.
Specifically I would say the concepts of “striving” and “intent” aren’t ones I would use.
What it actually is takes a little more to pin down (famously) but I would consider the concept of surrender to be more applicable. In fact I would say the absence of striving would be a good sign you’re on the right track.
I would consider staring at a wall without intent to be completely compatible with Zen practice.
they definitely were not describing soto-zen tho, that’s for sure.
edit — i find it almost koan-esque that there’s two schools referred to as “zen”, both of which generally dislike the label “zen”, both of which have very different practices and methods.
I have heard of zen described as 'just sit down and shut up' and stare at a wall. With no goal, no purpose.
The Zen approach, more than any other, seems to precisely emphasize the purity of 'sit down and shut up'. Shikantaza - literally means 'simply sitting'. It fundamentally involves no staring at walls, no koan to grasp and struggle over, even following your breath is not really a part of it... It really, really is 'just' sitting, in every systemic sense. A practice which has no clear goal or intent, instead focused on removing anything that could act as such, act as any tether over awareness. Awareness untethered, unbounded, past distinction.
Lao Tzu comes to mind... he said it much more succinctly: Wei - Wu Wei (do - not doing). The action of effortlessly being adrift with the flow, the action of surrender of your 'self' and the infinite schemes/designs/narratives that it builds (as someone in the discussion above here aptly suggested). Another quote comes to mind from elsewhere: 'Let go your earthly tether, enter the void, empty and become wind.'
This seems counterintuitive. Maybe I'm doing it wrong but in my newbie practice it seems to be like resistance or cardiovascular training where there is effort in the moment and a sense of one's limits and a sense of unfolding and gains toward more depth and weight and duration. Like the gym it can be disappointing to lose ground after a break but there is also the contentment of regaining strength similar to rereading a familiar book and seeing it in new light.
There have been times that required more purposeful scheduling and preparation that is my default mode and times when whatever was in my head made me just actively hate sitting there and fail to realize that sensation as an ephemeral state. I accepted the door was closed that day and came back the next to pick up at the stopping point.