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hmm.... That also seems like a reasonable framing. But the original article is, first of all, arguing that we should de-anthropomorphize AI. My point is only that, from the perspective of human cognition, anthropomorphizing can sometimes be useful. In practice, though, I think I am mostly on the same side as you. To be honest, I have not thought about this topic very deeply. If we debated it further, I would probably only echo other people’s opinions. As you know, when something complex is compressed into a mental model, some information is always lost. In this case, the compression may be too large to be very useful. I have not spent enough time thinking about this issue on my own. I also have not really imitated different positions, compared them, and tested them against each other. So my current thoughts on this topic are probably not very high-resolution. In that sense, I may agree with you, but it would not really be an answer in the form that my own self recognizes as mine. It would mostly be an echo of other people’s opinions.
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Anthropomorphizing is giving it 'human' qualities. Intelligence and consciousness are not solely human qualities. Treating things with kindness and respect does not require anthropomorphizing. LLM's DO NOT THINK LIKE HUMANS (if they 'think' at all): and treating them like they think exactly like us is probably going to lead bad places. I treat them like an alien mind. Probably thinking, but in an alien way that's hard to recognize (as proven by these discussions) as 'thinking' (and also... if experiencing: through a metaphorical optophone).
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I don't think that really helps. If you believe rocks are conscious, then does extracting minerals resources cause them pain? Do plants suffer when we pick their fruits and eat them? I don't see any behavioral or physical reason to think those things have conscious states.

As for what consciousness is, it's pretty simple. You're sensations of color, sound, etc in perception, dreams, imagination, etc. The reason to dismiss LLMs as being conscious is those sensations depend on having bodies. You can prompt an AI to act like it's hungry, but there's really no meaning to it having a hungry experience as it has no digestive system.

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>As for what consciousness is, it's pretty simple.

2000+ years of philosophical thought would disagree. I don't believe biological stuff has a magic property that embues some intangible "consciousness" property. It makes more sense to me that consciousness is just a fundamental property of all matter.

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> consciousness is just a fundamental property of all matter ... Does that really make more sense than as an emergent property of the arrangement of matter?
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Consciousness is something you can perceive, so it must have some physical presense in the universe, which must be through some fundamental property of matter, in my opinion.

The ability to be aware of consciousness itself as some process that is happening elevates it above a mere emergent property to me.

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> The ability to be aware of consciousness itself as some process that is happening.

But a process is not a physical presence... A wave is made of things, but is not those things, waves emerge: why not then every process?

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you’ve misunderstood.

everything is consciousness. not everything has consciousness.

very different

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