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> Even under our decidedly raging conflagration, people STILL find reasons to burn to a crisp.

The argument—to which I'm quite sympathetic—is that these non-anarchic institutions perpetuate the environment which incentizes "bad behavior."

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By "bad behavior," I mean robbing and murdering and the like, so no need for scare-quotes. Framing the average criminal as the victim of their own circumstances -- which seems to really be in vogue -- is entirely unconvincing to me.

> people STILL find reasons to burn to a crisp.

You make it sound as if turning to crime is less the criminal's decision and moreso nature's.

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While it doesn't explain 100% of crime, this is just true. You change people's circumstances such that crime isn't rational, and they're less likely to do it.
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That would require a government to enforce such heavy lifestyle restrictions on people.
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it's heavy lifestyle restrictions that lead to anti-social behavior in the first place. by far the most common crime is property crime, people usually commit it out of desperation and lack of opportunity. the degree of personal freedom in a capitalist state is defined by wealth, which creates a natural incentive to steal. then when they do, those people are put in prison, where they connect with other labeled criminals, all of whom face significantly lower chances of being hired, making sure that doing anything else in their life except crime will be as difficult as possible. aren't those heavy lifestyle restrictions enforced on people by government?
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There is a reason that crime goes up a ton when existing tools for survival disappear (e.g. disaster scenarios). When people have paths to prosperity, the need to do crime goes down. When the marginal value of crime is low, people don't do it. You can get there with draconian punishments, but you can also get there with, like, a strong social safety net and general prosperity.

While not the only reason, one reason that my coworkers won't steal my wallet if I leave it somewhere is that the $20 is mostly irrelevant to them given the general level of prosperity at my office.

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I'm willing to bet most burglars aren't motivated to do crime due to suffering from starvation-level poverty; there is hardly ever a "need" to do crime -- i.e., a scenario wherein doing something criminal is the only way to survive. You totally neglect the moral angle and reduce it to a barebones cost/benefit sort of judgement, which is reflective of this popular view of criminals as hapless victims of fate or of society, and who are almost righteous in their choice to do crime. Oh, and the only solution is more welfare.
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> aren't motivated to do crime due to suffering

Good thing I never said that!

> Oh, and the only solution is more welfare

Nor that!

I said that for many people crime is a rational approach to more prosperity. That doesn't mean folks are near starvation and have no other choices, it just means that criminal options may be more appealing than other ones. If you create accessible, non criminal pathways to prosperity, crime decreases..if you remove them, it goes up.

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Yes, but not nature's—the built environment and socially constructed institutions of modern civilization.

Conservative political scientists like James Q. Wilson have historically argued that the root of crime is an essential moral and cultural failure, rather than just a byproduct of poverty. They maintain that social programs squander investments on those who will simply continue their destructive ways, and that society instead needs punitive mechanisms to regulate inherently destructive human urges.

On the other hand, sociologists and criminologists argue that while the decision to commit a crime belongs to the individual, the conditions that make that decision likely are structural.

Criminologists have long studied "social disorganization" as an engine for bad behavior, analyzing why certain neighborhoods suffer from persistent vandalism, street crime, and violence even as the specific individuals living there change over the decades. Critics of this theory often share your skepticism—arguing that high-crime neighborhoods might simply be the result of "birds of a feather flocking together," and that individual choices or family nurturing are far more important than neighborhood effects—but, ultimately, research demonstrates that people are profoundly motivated not only by their own choices, but by the circumstances and choices of those around them. When community social capital is high, networks of trust enforce positive standards and provide mentors and job contacts. When those adult networks and institutions break down, individuals are left to their own devices, making them far more likely to act on shortsighted or self-destructive impulses.

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