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I am immediately reminded of my favourite quote from the Jewish book Pirkei Avot (‘Ethics of the Fathers’):

> It is not your duty to finish the work [of perfecting the world], but neither are you at liberty to neglect it.

[https://www.sefaria.org/Pirkei_Avot.2.16?ven=english|Mishnah...]

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EVERY progressive needs to read this quote.

It’s my biggest frustration with so many expressing progressive beliefs. I’ve lost count of the times a progressive expresses unwillingness to address problems at a smaller, local or personal level. Instead there is a demand to fix everything forever and at once at the highest levels, or do nothing at all.

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https://en.wikipedia.org/wiki/Consequentialism

The world would likely be a better place if people of all political stripes could internalize this concept.

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A formative moment for me was reading Richard Stallman's writing on the GNU website and seeing him quote [0] Rabbi Hillel [1]:

"If I am not for myself, who will be for me? If I am only for myself, what am I? And if not now, when?"

This inspired me to seek out more about Rabbinic Judaism and its theology more deeply, and I found the language and analogies concerning the idea of "repairing the world" (which you referenced, but which I think at first glance aren't necessarily something most people would identify as a specific core doctrinal theme) particularly inspiring [2]. To me it's frankly beautiful and something I recommend anybody interested in metaphysics or ethics/morality looking into; it also ties into the Kabbalah. IMO this aspect of Jewish theology deserves to be more widely known because it's something all of us can learn from.

[0] https://www.gnu.org/gnu/thegnuproject.html

[1] https://en.wikipedia.org/wiki/Hillel_the_Elder

[2] https://en.wikipedia.org/wiki/Tikkun_olam

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I grew up Jewish. I have lost my faith, but that quote is still fundamental to how I see my place in the world.
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I'm not Muslim (an agnostic Catholic if anything) but I love the Hadith

| If the final hour comes while one of you has a seed in his hand, if he can plant it before it takes place, let him do so.

I take it to mean it is never too late to do something good, even (or especially) something you will never benefit from.

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I'm an atheist but I really like:

>Therefore man was created single in the world to teach that for anybody who destroys a single life it is counted as if he destroyed an entire world, and for anybody who preserves a single life it is counted as if he preserved an entire world.

(Directly from the Mishna in the Talmud Yerushalmi)

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So maybe you didn’t lose your faith as thoroughly as you suppose.
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That is a really beautiful passage, thank you for sharing - I hadn't made it to that section yet and still haven't. I'm still reflecting on the stuff in the opening!

> If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?

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> If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path.

That's a maxim for leaders generally. It's quite common for CEOs to spend all their time on managing crises and not enough on trying to progress and improve the business. It's even worse for politicians.

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Yes, I found that really striking. I am still making my way through this document, but I think there's quite a high wisdom-per-sentence value. For me, there's a lot to learn from here, and I'm very grateful for it!
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I wondered if that was the Pope's way of throwing shade at Palantir and Peter Thiel.
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Most certainly but after two thousand years the Magisterium have mastered the art of universalizing the moment. A direct call out would age poorly. A hundred years from now, nobody will remember Thiel or Palantir (inshallah) but the sentiment will still most certainly ring true.
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And many will still remember Tolkien fondly.
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I had the exact same thought, and JD Vance too.
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The next sentence in the quote hasn't aged so well - "What weather they shall have is not ours to rule."
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> When he quoted Tolkien, my heart stopped.

I wonder if meeting Colbert played any part in that.

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I doubt it, there is a much simpler explanation: virtually all English-speaking Catholics dig Tolkien.
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Lewis and Tolkien hanging out at pubs in Oxford remains the apex of nerdy Christian geekery.
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I had a look and yeah, Popes quoting Tolkien does seem to be a thing, at least in the last couple of decades.
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It’s a whole thing. The priest at my high school was way into Tolkien and, more interestingly to me as a teenager: the Wolfenstein series of games!
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"But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs."
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> Certainly, the decisive turning points in world history are substantially co-determined by souls whom no history book ever mentions. And we will only find out about those souls to whom we owe the decisive turning points in our personal lives on the day when all that is hidden is revealed.

Edith Stine

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Sure. And this is what everyday people do. And this is why CEOs and billionaires refuse to do (doing their fair share), and freeride on the people's work and dedication
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