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The truly interesting question, and the crux of the matter, also hasn't changed much since 1903:

How?

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If you ignore everything that happened in between 1903 and today, it might seem like we've never made any progress on this, but at least in the US wealth inequality was demonstrably not as much as an issue for some of the time in between. For a time in the 20th century, it was possible for someone solidly middle class in the US to be able to save up a bit of money and afford a down payment on a house within a decade of working. That's something we've lost to time now, and it's not because it's impossible to achieve or because of the bogeymen of DEI making the fruits of labor and technology too sparse to share with everyone, but because an increasingly large portion of the pie is going to an increasingly smaller set of people.

The delta between 1903 and today in this regard might be small, but the line between them isn't flat, and that makes it even more tragic and frustrating to have this questioned as if it's an impossible problem.

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I do agree that the US handled the situation relatively well in the second half of the 20th century, plenty of such opportunities have been squantered badly.

But we cannot ignore that it was truly a unique opportunity:

- The US was the only intact industrial country left after WWII.

- With massive momentum from industrial deployment during the war.

- With a massive optimistic and hardened workforce coming home.

- With plenty of saved wartime income they didn't have a chance to spend due to rationing and shortages, a lot of it saved as wartime bonds just starting to deliver healthy yields.

- With the New Deal that resulted from the horrible Great Depression making sure they got to truly benefit from the fruits of their labour.

- And a wide-open global market to lend to and to sell to for rebuilding the world.

That is not something that can be replicated easily at any time, and if the US makes decisions expecting that that is the norm, there's a disaster coming (perhaps it's why it's a disaster now).

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> the US wealth inequality was demonstrably not as much as an issue for some of the time in between

But now we're back to pre ww1 level of inequalities

https://static.guim.co.uk/ni/1415721490539/Wealth_line-chart...

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It did absolutely change, a lot, it was one of the main themes of the 20th century: revolution. In the old sense of the word, turning the social order upside down.

It took many forms: capitalist social democracy, communism, fascism, feminism... Left or right, without making a value judgement, they were all revolutions seeking to empower the working masses.

Of course, when you get rid of kings, it's really really hard to make sure the vacuum is not filled by something even worse. Credit where credit's due, as a European, I do believe that the US is one of the few cases that was somewhat successful in not completely bungling this opportunity (although there's the detail of slave labour, and the conquest of natives...).

And after many-many horribly failed attempts, much of the world did end up in a relatively healthy state around the second half of the 20th century. Fukuyama's end of history and all.

Now we seem to be regressing again. Perhaps it's part of the eternal cycle and it was always coming. Perhaps it's not actually regressing all that much, and it just looks like it to our coddled selves, or we have become more ambitious on what we think is right. Perhaps people have found new loopholes (tech) on how to get ahead and dominate the rest of us, and we just need to catch up and get it under control again.

Perhaps that quote from 1903 is relevant now, but it doesn't mean that it was relevant the whole time since. Perhaps it was, I wasn't there.

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Revolution!
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There's been plenty of examples of workers seizing the means of production and establishing sustained non-capitalist organization (State or otherwise). We have any number of strategies to choose from: The PRC, Soviet Union, Syndicalized Spain (my favorite, seems the least likely to lead to police state), Vietnam, Cuba. The question thus isn't "how," but more specifically a couple other questions: "How do we prevent capitalist forces from liberalizing our movement (PRC, Soviet Union)," "How do we prevent fascists from killing us all (Syndicalized Spain)," "How do we prevent becoming a state-capitalist police state that halts the revolution (PRC, Soviet Union)"?
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Can someone explain what it even means to seize the means of production?

Like if the means of production is land, and you are seizing land, sure that makes sense to me.

But most goods are not made by land alone but by machines and factories and transport systems and etc. If you seize those as preexisting entities, what happens after you seize them? If you as a group can operate and expand those things, can’t you just build them yourselves also, and if so there is a way to work within the existing framework to do that, which is to start a company. Is seizing the means of production not equivalent to starting a company and stealing things others have built for the company to get started with? Why is that a good thing?

Like I personally agree that wealth accumulation is bad if it has political power go along with it, and there are huge problems with our system and lots of debt formats should be made illegal, I just don’t get why anyone thinks “seize the means of production” is the answer and I feel like I might be confused about what that really means.

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The hard part seems to be for the workers to keep the means of production after they are taken. In all those examples, you end up with a leadership that owns everything nominally "on behalf of the people". If anything, democracy gets the closest to that ideal, a compromise with all it's flaws.

Well, it's rather patronising of of me to call that "the hard part", after all the terrible struggles workers have gone through to earn a seat at the table, but you know what I mean.

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All of the examples you gave caused much more tragedy than the system they meant to replace.
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I don't think the OP disagrees, considering they wrote

> "my favorite, seems the least likely to lead to police state"

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While this is certainly the more interesting question, the unfortunate reality is that the ideological complex of capital (even if weakening, and no longer effectively reproducing itself) is still strong enough that most in the West can't even imagine a better world (other than "less bad capitalism"), much less think about how to get there. Consequently messages like the above are of great value in moving more people towards a point where questions like yours become relevant.
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> the West can't even imagine a better world

That's an important point. It's so hard to think of a better system, if you take the task seriously and actually think through all the consequences of each option.

As a result, as usual, the loud people that ignore all the details end up capturing everyone's imagination with a good story, and we stumble upon yet another century of nightmares.

Do you truly have a answer for a social architecture that is substantially better than a capitalist social democracy, flawed and compromised as it is? Because I really don't if I'm being honest with myself, and I am yet to hear one.

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I don't have the mental power at this moment to write out my full thoughts on the subject so forgive my rambling thoughts that follow (an aside- withdrawing from SSRIs is an _unpleasant experience_)

I think the problem I find with arguments that Capitalism is the best/least bad system tend to be that they start from a false premise, in my opinion. I have a friend who makes the joke all the time that any system of government works if people were just nice to each other, but he has a point. I often hear that "oh, communism doesn't work because humans are inherently selfish." That's true, if you believe that humans are inherently selfish, but my counter-point to that is asking how much of it is innate vs. how much of it is trained by our culture and reflects back in those communist attempts because the sudden change in social architecture didn't give enough time to 'train it out of' the culture.

Back to the thing my friend says - if you believe that communism doesn't work because humans are inherently selfish/greedy/etc, I'd say to you also that capitalism is currently not working _because humans are being selfish and greedy_ in a system _that explicitly rewards that_. Which, maybe is worse. Not as in the outcomes are worse immediately than Soviet Russia etc. but for the long-term trajectory of human society.

I don't pretend I have an answer for how we can get from point A (capitalist system) to point B (future space communism) in a way that slowly shifts human thinking towards mutual aid and collective action, but I think it's short-sighted to assume that the way humans act in a system that rewards greed/selfishness is innate.

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> the unfortunate reality is that the ideological complex of capital (even if weakening, and no longer effectively reproducing itself) is still strong enough that most in the West can't even imagine a better world (other than "less bad capitalism")

That's one way to put it. Another perspective (mine) is that capitalism enables anyone to try and make things better, and if you make things better for the right user, they will reward you.

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Well, in that case, my "how" has always been along anarchistic lines: establishing parallel forms of resource distribution, establishing habits and communities of mutual aid, and in doing so, delegitimizing and rendering obsolete the State, capitalism, and systems of hierarchy.

Fun techcentric utopian speculation about this: Cory Doctorow's "Walkaway" and Ruthanna Emry's "A Half-Built Garden."

Essentially, can we leverage our current post-scarcity society to expropriate everything people need in a sustainable way that cuts capitalism and the State out of the loop? For example, why would people buy food if they can get it for free from farming syndicates or similar? (see: Global Village Construction Kit, Food Not Bombs, Food Not Lawns) Why would people buy medicine if they can print it for free from pirated recipes? (see: Four Thieves Vinegar Collective)

I see the Right to Repair and FOSS movements as a foundation to build upon for this. Anarchism (or at least, anti-capitalism) exists right under everyone's noses, in all the FOSS software installed on their computers. Existent example of people laboring without profit motive and contributing to the commons.

My personal life goal is to figure out how to capture that same energy to tackle the bottom layers of Maslow's hierarchy.

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Would this be an accurate summary? "We don't need to create violence if we can create prosperity"
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I really like the sound of that, but these proposals never acknowledge the monumental challenge of truly incentivizing people to help each other, beyond shallow niceties.

I'm not entirely cynical, people generally are very open to be generous with one another and collaborate for a common good, but up to a point.

Currently people spend the majority of their hours doing relatively hard work for the collective's benefit (kinda). Exactly because capitalism makes selfishness into selflessness (very kinda). Also people are relatively civilized to one another thanks to the considerable latent force of the state's monopoly on violence.

People will be nice to each other when it doesn't cost them much and/or when the opposite costs them dearly. But will they work as hard as now for each other just to be nice? Will they not harm each other when there are no significant consequences and something to gain?

A fair free market is far from a natural phenomenon, it needs to be protected and maintained by some external force. If you let things unfold naturally, what you get is kings, and many layers of dominating hierarchy underneath, exploiting the masses, which exactly what we had the whole time.

I suppose that the post-scarcity idea is that people neither need to work hard, nor have significant reasons to harm, if they have everything they want. Sure, let's talk if we ever get there, but until then we have other problems to deal with.

PS: Don't forget that people are able to do FOSS because they have well paid jobs that don't completely drain them of their energy. For others, getting the reputation and/or experience for a better job is the incentive. There's a very different social infrastructure making that work, FOSS doesn't sustain itself, not even close. But yes, it does prove that when people's needs are covered, some of them will do great things for everyone without much incentive, but usually not enough to cover everyone's wants.

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I'm all in favour of grassroots experimentation and a search for something to improve upon, and then replace capitalism. This is how capitalism itself came about and spread, though we can argue about how much it was imposed after it ceased being the underdog.

What I am weary of is that such experimentation, and the energy it generates, will eventually be overtaken by the next iteration of people who want to stop nibbling at the margins and break a few eggs already, some sort of anarchist revolutionary vanguard. Much like with communism, skilful opportunists with a thirst for power will be all too happy to take over this energy and direct it toward building the next totalitarian regime, one which will of course claim to be rendering the State obsolete, but will be about as anarchist as North Korea is a people's democratic republic.

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Yep but the anti-socialism/communism world did wonders to make that feel like kryptonite whenever those words get brought up, even though anyone who is doesn't see themselves as "rich" in that sentence who fully agree. That's why even factory workers are anti-communism or anti-union which are literally the best way to fight back the imbalance of power.
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The "imbalance of power" can only be "fought" by eliminating the concentrations of power. This is not a capitalist vs communist thing,it is, at least, a human thing, as humans need hierarchy, and power ends up being held by the few. The Romans, the Ottomans, the Persians, the Qing, and many, many other empires all have had the same "issues". I am sure this "problem" goes back to antiquity.
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You have to somehow separate the horrible evils that have been inflicted on the world by Communism before you can get people to consider words closely associated with it.

Being anti-communism is good not only for the individual's health but for their society as a whole.

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Copying and pasting my reply elsewhere in the thread that summarizes my thoughts here as well:

I don't have the mental power at this moment to write out my full thoughts on the subject so forgive my vague thoughts (an aside- withdrawing from SSRIs is an _unpleasant experience_)

I think the problem I find with arguments that Capitalism is the best/least bad system tend to be that they start from a false premise, in my opinion. I have a friend who makes the joke all the time that any system of government works if people were just nice to each other, but he has a point. I often hear that "oh, communism doesn't work because humans are inherently selfish." That's true, if you believe that humans are inherently selfish, but my counter-point to that is asking how much of it is innate vs. how much of it is trained by our culture and reflects back in those communist attempts because the sudden change in social architecture didn't give enough time to 'train it out of' the culture.

Back to the thing my friend says - if you believe that communism doesn't work because humans are inherently selfish/greedy/etc, I'd say to you also that capitalism is currently not working _because humans are being selfish and greedy_ in a system _that explicitly rewards that_. Which, maybe is worse.

I don't pretend I have an answer for how we can get from point A (capitalist system) to point B (future space communism) in a way that slowly shifts human thinking towards mutual aid and collective action, but I think it's short-sighted to assume that the way humans act in a system that rewards greed/selfishness is innate.

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I believe capitalism is the least-bad system we've created so far. Perhaps there is a better one, but as I said elsewhere the failed experiment of communism isn't one we should keep attempting--the cost in human lives is far too high.

But, to your other point, I think human greed is innate. I can't think of evidence that would suggest that greed is somehow cultural or learned. Boil the system down to the lowest common denominator, you find greed. Scale it up: greed. No matter what you do, you cannot remove human greed systematically.

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The problem, generally, with this view point is that it attributes all of a societies ills to Communism and none of (or few of) societies ills to Capitalism.

For example, do you believe the Capitalist system has nothing to do with the eagerness of the United States to drop bombs throughout the world for the past 100 years? Personally I see these actions as unnecessary and evil but pushed to continue by the people who stand to gain the most wealth and influence from them.

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I did not excuse capitalism from critique. I'm not sure how you arrived there from my comment.
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The richest capitalist in the world unilaterally axed USAID at the behest of his cronies, and has directly resulted in the deaths of hundreds of thousands of children to date. Projections are 9-14 million overall deaths by starvation and disease by 2030. And that was just kicked off a few months ago.

Musk and Trump are doing a Holodomor in front of the world's eyes.

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What specific horrible evils do you mean? And how do you attribute them to, specifically, organizing an economy along communistic lines?

I ask because if we can take a country with a communist economy, or striving for one, and blame all its evils on communism itself, I have a few things I'd like to point out as being the horrors of capitalism:

1. Atlantic slave trade - millions dead (many on the ships), millions enslaved

2. Settler colonialism and indigenous genocide - British empire, all over the world

3. Congo Free State, Leopold II - 1 to 5 million dead via colonial extraction regime

4. British India famines - 3 million dead

5. Irish Famine - 1 million dead

6. Opium wars - directly caused by British using the military to defend market access. 100k dead, devastating to Qing China for a century

7. Indonesian anti-communist massacres - 500k-1mil alleged "communists" killed after the USA, UK, and Australian intelligence agencies propagandized against them

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The specific evil in my mind was the Great Leap Forward, but there are dozens we could draw from history.

And I attribute them to communism because that's literally how history attributes them, though obviously pro-Communism thinkers would disagree.

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Dozens means over 24 or more. Could you also provide a non-exhaustive list of such ills to be compared against the ones mentioned above?
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This is important and rarely discussed. I'd add that there's a larger pattern tying these cases together, one that also speaks to some of the Encyclical's broader points: whether it's the Politburo of the USSR, the Court of Directors of the East India Company, or the Board of the United Fruit Company, historical atrocities in any age, society, or economic system almost always occur in the context of enormous power concentrated in few hands. It isn't capitalism or communism but the absence of accountability.
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> What specific horrible evils do you mean?

The 1956 student massacres in Hungary, where my grandma was almost killed. The Holodomor, the various "Russianization" campaigns, the Jewish Autonomous Oblast, The Great Leap Forward, etc.

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It sounds like Communism, Capitalism, and Fascism are all very bad, then. Maybe we can try something else? Do you have any ideas?
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No gods, No masters.
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Just so I'm not misunderstanding you: are you saying that those are not as bad as your list?
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A) Well, it's you vs. the Pope and I!

B) Fine, drop communism altogether -- it's evil and disgusting and bit my finger and should never be tried again. Can we work on a society where the means of production are owned by groups of laborers?

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> Can we work on a society where the means of production are owned by groups of laborers?

I have good news for you. As someone in my job's ESPP plan and with a 401k, it already is!

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A lot of the world is a free-market and labors can absolutely own the means of production. Is there some government regulation in particular that you think is preventing this?
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Re: B my guess is probably not (human nature and all that), but I'm open to ideas! I just think failed experiments where tens of millions died are probably not ones where we just flippantly "try again".
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I think we should not use the word "communism". It is imbued with a lot of different values depending on who you ask, and is therefore utterly useless.

Marx and Engels had originally envisioned a liberal democratic society with lots of high ideals but they had allowed the transition to it to be tough. Every self-proclaimed "Communist" state never got through that transition: the people in charge never let it (often never intended to) and instead cemented their authoritarian dictatorships. So let's call those what they were.

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Hasn't AI been made available to millions of people?

Or is this the old hacker news trope again that nothing except full on communism will ever be acceptable?

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