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I guess my question or confusion is that if there exists no readily accessible, easily identifiable example of a noun which does actually serve as something more than "a useful label, agreed to out of convenience", then the critique appears to be stating a vacuous truth, because there are no entities for whom the critique would not apply.
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My point was more that we have words for things that don't exist, whose map gets mistaken for territory.

Many of them appear very much like fundamental parts of reality, making appearance an untrustworthy instrument. Reversing cause and effect between reference and referent is something almost everyone does, no one notices, and is the source of endless confusion. We should strive to not confuse our model of the world with the world itself. Consciousness exists in our model of the world as much as red does.

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> words for things that don't exist

This is rhetorically slippery, and feels like it is restating the thing that I asked to be demonstrated when I asked for example of the opposite. It feels like begging the question.

In either case, the central thing that I was saying is that critiquing an article because it makes a claim about a specific word which also applies to an entire class of words makes that critique feel less informative. What I mean is that if there were an article that said "The Sun is not red" and the response was that redness is a concept of human minds, then I don't know if I would feel informed. If the comment is just limited to point that out, I guess I wanted to point out the limitation.

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Where does red exist? In the property of the object or in the mind of the observer?

Where does consciousness exist?

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