You really don't have much experience in philosophy of language do you? It's notoriously hard to pin down the edges of such terms, even something like car or table.
Is a Reliant Robin a car or a tricycle? If it's a car, why aren't other tricycles? What about a side-car of a motorcycle? What about an APC? What's the distinction between a flying car and a plane?
It's hard to pin down the edges of any term, but there exist things which are car-like and yet universally agreed not to be cars. That's what I claim doesn't exist for consciousness.
Describing something as "car-like" is begging the question. You are presupposing an objective definition for "car" in order to draw a distinction between things that are cars, and things that are almost cars. The reason such a thing doesn't exist for consciousness is that people believe that the offered definitions for consciousness are illegitimate. It would seem logically weird for me to accept that a term is "real" if it crosses some percentage of public acceptance of the definition, and not real otherwise. I would argue that using that heuristic would make it very obvious that computers are not conscious because it's a stance that practically everybody takes outside of hackernews.