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This is probably a semantic issue seeing as we don't have a widely agreed definition of it. I like to think about it in terms of self-reflective, subjective experience. I'm not even sure if emotions would be a requirement and was surprised to see Chiang so hung up on them. Would he consider humans which can have a variety of mental disorders, causing a complete lack of some of them to not poses consciousness?
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>Consciousness doesn't exist

I can confirm that this is incorrect.

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But not in any convincing way, which seems like the root of the problem.
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I can confirm too. It's empirical, look!
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What if "I" is incorrect?
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Why should we believe you?
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You already believe me so that seems like a pointless question.
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I don’t believe you, you may just be an AI bot.
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