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We humans tend to chauvinism in all things (e.g. we're special, the center of the Universe, God made the universe for us, etc), no less when it comes to judging intelligence. The original story about thinking meat was written to help us out of our chauvinism; this derived story was written about weights for the same reason. Which is quite valid.

The actual counterpoint is demonstrated in _Blindsight_ Peter Watts. He makes a strong (and rather terrifyingly strong) point that intelligence is not consciousness.

https://en.wikipedia.org/wiki/Blindsight_(Watts_novel)

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I cannot tell if you are asserting my comment is chauvinistic with your use of "we." If that is so: that's a poor counter to my point or assessment of my stance because it assumes I'm making a baseless argument as a "proud human."

My original comment (roughly "there's no intelligence in this article, nor sentience in LLMs") is in response to the blog post's buried lede (that the cumulative activity of LLMs has accrued to a weight of "AGI is around the corner" or "there is artificial consciousness in this matrix").

To be clear, I'm not saying LLMs are useless or a wrong direction in development of "AI," but rather it's the Fool's Gold for the path towards AGI, the pursuit of the academic field of Artificial Intelligence research. A research that I've been abreast of for years before this new age of language models that has made everyone with a keyboard an arm chair expert.

Also, thank you for the book recommendation, it's on my list! :)

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I read your comment as criticizing the OP's story as pointless and unoriginal. My comment elucidated the point of the original story, and what I think is the point of the second story.
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Roger that, thank you. w/r/g your recapitulation of my point: yes, the story is unoriginal and pointless, and the HN community seems to eat it up-- isn't that odd.

So I still disagree with your elucidated point (as you end with "which is valid"): the OP author is using prior art fiction to bolster their opinion of LLM-based software tools as being a possible vector of sentience, not to disarm our chauvinism like the original author intended. If OP wanted to make that point, they could have written a critical essay instead of farming out their thoughts as tokens.

But still, I look forward to reading the book you suggested to understand and appreciate your perspective more.

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The point is valid regardless of whether you judge LLM to be sentient or not, because the point is to say "don't let your prejudice about substrate bias your decision". Or in other words, if you're going to weigh something don't tip the scale. This is good advice whatever the outcome of the measurement.

Blindsight is a remarkable book - I hope you enjoy it!

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Ah I see now that I am in agreement with you, thank you for being a patient interlocutor. I do not discard and rule out the possibility of a different substrate being the well-spring from which sentience emerges.

Plainly, based on the current ground trodded and the trajectory laid out by the frontier AI labs, I do not have concrete evidence/proof of sentience having emerged from LLM-based software tools as of June 4 2026 nor do I expect it to happen in the future based on my understanding and observations of this technology. I'm not excluding the possibility but wielding skepticism. I am open to being proven wrong with new discoveries.

Which is why (to return to my lashing of the dead horse) I don't see OP's post as worthwhile. Their post reiterates a point that is already valid (the prior art) with no new substantial discovery. Which is why "unoriginal and pointless" is apt, a novel idea was not presented; it's just some vain virtue signaling.

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I don't think skepticism should be called chauvinism. I imagine that artificial consciousness could be made. But I don't think this is it.

Also I don't see why intelligence not being consciousness is scary? My cats are very conscious as far as I can tell, but not particularly intelligent. I think LLM's exhibit some contextual intelligence without there being any particular reason to believe they're conscious other than woo psuedoscience.

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You underestimate the intelligence of your cat. Or rather you measure intelligence with an extreme human bias. What you consider intelligent behavior your cat may consider weird, and what your cat considers intelligent behavior is something you will never consider.

That said, I don’t think it is useful for philosophy nor science to consider intelligence to be the same thing as consciousness. In fact I would go even further and claim that intelligence is not a useful construct, neither for philosophy nor for science. Consciousness, on the other hand, I think is useful for philosophy, but not (as of now) for science.

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> I'm skeptical of AI sentience because we must do our due diligence, not because it's impossible. Skepticism is the only respectful approach because to grant sentience is a step away from granting rights.

Thanks for saying this! It amazes me to witness so much pushback (in HN of all places!) for the call for skepticism and scientific rigor on claims made by business which have vested interests in hyping things up.

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People argue for AI sentience from a place of emotion couched in logic. they _desperately_ want it to be true and will not take a logical step back. Any argument comes back to "well doesn't a human brain work like that?" Or some variation of it.

My personal theory is a fuzzy thought about how people want to reject the concept of a higher being and want to embrace the fact that we are now able to create our own consciousness and religion is dead.

I don't understand why, but it is the undertone of every argument I've seen that is pro-AI-is-sentient, like some big unspoken elephant-in-the-room.

I would rather just judge this tech on its own merits.

edit: this comment got 1 upvote literally as I submitted it. I know @ doesn't work, but @dang, something seems very strange about that.

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I'm open to the possibilty of AI conciousness, and there is some desparation related to the concept of a higher being:

There are many people who will categorically rule out the posibility of AI consciousness due to near-unshakable belief in a higher being. This argument resembles "Christians should not be worried about our climate since God is ultimately in control." Such views make it harder to collectively prevent dangers from a sentient AI, or harm to a sentient AI.

I do not claim that everyone who believes in a higher power believes concious AI to be impossible, or vice versa; just that it would be very hard to change the minds of those who adhere to this reasoning.

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> People argue for AI sentience from a place of emotion couched in logic. they _desperately_ want it to be true and will not take a logical step back. Any argument comes back to "well doesn't a human brain work like that?" Or some variation of it.

It's funny, because I find myself constantly stating the inverse of this. Every argument I've seen against AI being sentient plainly comes from, as you so eloquently put it, exactly "a place of emotion couched in logic". People desperately want it to not be true and will not take the logical step back of examining its actual similarities to human intelligence. Every argument comes down to "but it's not actually a human", or some variation of it -- which, if you pay attention, is not actually a logical counterargument. (Or, ironically, "but it doesn't have a soul", which is why the Pope is the perfect figurehead for these people).

If you already know any logical argument against it can be countered with "well doesn't a human brain work like that?", why are you so confident that your position is actually the logical one?

...And could it simply be that, alternatively, the concept is not actually a logical distinction, but rather an emotional one, made by emotional beings to put a word to what they claim makes them special?

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