But there are also people who just oppose utilitarianism, like G.E.M. Anscombe. For instance, in https://integrityproject.org/wp-content/uploads/2015/07/mr_t..., she seems to grant that dropping the nuclear bombs on Japan was probably good from a utilitarian perspective (because it saved lives overall) and also to grant that bombing campaigns that necessarily entail massive civilian deaths (including, apparently, area bombing German cities) are morally permissible but still to argue that dropping the nuclear bombs was impermissible because it constituted murder ("intentionally" killing the innocent). But this kind of distinction, which I think is what actual anti-utilitarianism must come to, is hard to even consistently maintain, and I suppose many HN readers would find the effort quixotic.
It is relatively easy to take the proceeds of a massive fraud, buy a relatively small (as a percentage of the fraud) $ amount of mosquito nets, and save more lives than the lives impacted by your massive theft. Is this a correct application of the utilitarian calculus? What sort of data would we need a priori to do this calculation "correctly"? Do you think he had a careful estimate of the suicide rate of victims of ponzi schemes before perpetuating the fraud, or would any suicide rate have made the decision net [pun intended] moral, as any such victim of fraud would lead to >> 1 net purchased (so you would almost always net save lives).
The above is of course snarky. It is also a best-effort way of analyzing a notable utilitarian's actions. I do not think it would be difficult at all to use this type of argument to argue that SBF's actions net raised utility in the world. If only we all would become fraudsters, then we could truly live in Omelas --- a notable utilitarian paradise.
I don't think people are objecting to the EA idea that some charities are more evidence based than others so much as the distinctly EA idea that it would be more effective still to donate to charities like OpenAI
now its utilitarianism taken to the extreme. if you believe a skynet scenario killing everyone on earth is plausible then the "logical" thing to do is allow literally anything in the name of stopping it. that includes mass murder and dictatorship. the only thing that can balance the infinite negative value from an evil machine god is the infinite positive value from a good machine god.
thats the main difference today, one faction around sam and dario believes in creating the good ASI first and sacrificing all the world resources to do it before someone makes the bad one, the more pessimistic like yud want to stop all ai development to reduce the risk that an evil god is made to zero.
at this point its basically a religion.
> “ ‘He is a prodigy,’ he said at last. ‘He is an emissary of pity and science and progress, and devil knows what else. We want,’ he began to declaim suddenly, ‘for the guidance of the cause entrusted to us by Europe, so to speak, higher intelligence, wide sympathies, a singleness of purpose.’ . . .You are of the new gang - the gang of virtue. ”
The real underlying motivation is that you can more easily get away with shady business practices if you cloak them in the language of great moral works selflessly undertaken for the benefit of mankind. Historical evidence tends to show the opposite outcome, but still, new generations unfamiliar with history will repeat this stuff with starry-eyed enthusiasm.
> “There had been a lot of such rot let loose in print and talk just about that time, and the excellent woman, living right in the rush of all that humbug, got carried off her feet. She talked about ‘weaning those ignorant millions from their horrid ways,’ till, upon my word, she made me quite uncomfortable. I ventured to hint that the Company was run for profit.”
Now the horrid millions are users of LLMs who submit morally dubious prompts and who must be gently steered back into the path of correct thought by suitable backroom manipulation, rather than direct rejection of the request.