Given what we know about how the Egyptians recorded history, we would definitely not expect to find them writing about stuff that would have embarrassed them.
>Records of ancient hebrew slaves
Look up Papyrus Brooklyn 35.1446 - it shows that Egypt held slaves with Semitic names in roughly the correct time period.
>They were also surrounded by other civilizations that also left a decent bit of documentation
Israel being one of them!
That's exactly the sort of stuff they wrote about all the time. We know about the various wars and political conflicts throughout the second intermediate period precisely because that's what the Egyptians liked documenting.
And, in particular, during the supposed time of the exodus the Egyptian kingdom was fairly divided. Even if one kingdom was too proud to write about a defeat, the others would be sure to document it.
> Look up Papyrus Brooklyn 35.1446 - it shows that Egypt held slaves with Semitic names in roughly the correct time period.
Read up about the Canaanites. They were on the uprise during this period and they are also believed to be the actual origin of the Hebrews.
> Israel being one of them!
No even according to the bible. Israel didn't exist before the exodus. Definitely not for decades and even centuries afterwards. The oldest records of the exodus are nowhere near the event. The closest record we have is around 900BCE.
What we'd expect if the exodus was real is either proto-semitic writings about the event or even Egyptian writings. Because, fun fact, slaves tend to speak the language of their masters. The fact that the only document we have about it is written in Ancient Hebrew, a language that first debuted around 900 BCE, puts a lot of this into question.
The exodus was supposed to have happened anywhere from 1400BCE to 1200BCE (the bible gives at least 2 dates).
There's a lot of distance between having claims in the account not supported by evidence and it being an "entirely fictional account."
I wouldn't be surprised if truth is that it has a factual core with significant embellishment, to the point where the boundary is not discernible by history/archeology.
The Hebrew language came long after the exodus. We have no earlier records of it that aren't written in Hebrew.
So what we have is writings written hundreds of years later documenting an event with no earlier writings verifying that documentation.
It's possible that a small group of slaves escaped egypt and that was the actual origin of the exodus story which just kept growing and growing with retellings.
It is easy to imagine a large group of slaves escaping or being freed from Egypt. Maybe they or their ancestors were war captives. But wandering the desert for 40 years? Yeah right. Even if you want to grant miracles the idea that all of Egypt would even know about such events at that time is bananas. Information didn't travel that fast. Probably one group of people in one city. And the antagonist could easily have been a local lord. Over time it became the Pharaoh and the 18 months of wandering turned into 40 years. Only then it was written down.
Unfortunately, this is the case for much of ancient history. Doesn’t mean nothing happend, just that it can be difficult to figure out what is myth and what are actual events.
Sure. Although I'd say that if you want to study history that's _all_ you can do - use different sources, corroborate, cross-check, link and, generally, try to make the different events and interpretation "fit" together. If you have no documentation for it or supporting evidence then you've got nothing to work with.
Otherwise one could just use a semi-apologetic argument: the Exodus story DID happen as outlined in OT but God hid all signs of it so it couldn't be confirmed.
Sure, but I think 1) a lot of objections in this thread come because people seem to conflate "nothing to work with" and "so obviously it didn't happen" and 2) there's not no documentation for anything people have argued about in here.
A big disagreement that's probably been unsaid in this thread has more to do what counts as corroboration. Speaking abstractly, I think that if a group of people from 500 years ago strongly attest to something that happened 1000 years ago, that is not definitive proof in and of itself, but it is absolutely a form of supporting evidence.
While the sources are all from greek authors, we have 6 different sources about the battle with Herodotos, Diodoros, and Ktesias all writing within 100 years of the battle happening.
What we can deduce from these many sources and most of them in living memory of the battle is that the battle likely happened and was a real historic event.
We've got nothing like that with the exodus story. There's not a second author detailing the exodus or making even a vague reference to it.