And notwithstanding that, there is absolutely no credible evidence of the supernatural at all.
On what basis do you believe the Bible and its supernatural claims could have happened?
My understanding is that the shift can mostly be attributed to the rise of biblical minimalism as the dominant interpretive framework. Radiocarbon dating of the Jericho ruins did rule out Albright's preferred late Exodus date. But the radiocarbon date is consistent with an (in my opinion, far more interesting) earlier Exodus date, which would line up with the hypothesis that the Israeli people were the Hyksos, and which would also line up with a sequential interpretation of the timeline presented in Joshua, Judges, and Samuel.
> or are you implying that the interpretation of archaeological evidence either way is simply a matter of arbitrary personal preference?
Archaeological evidence constrains the set of defensible explanations. But the available evidence from this time period (Exodus, conquest of Canaan) is so scarce that it mostly comes down to personal preference.
> And notwithstanding that, there is absolutely no credible evidence of the supernatural at all.
How could it be otherwise? If there were reproducible evidence, then the phenomenon in question would be classified as natural.
> On what basis do you believe the Bible and its supernatural claims could have happened?
I'm quite certain that mind is more fundamental than matter, and I'm not very sure about a whole lot else.