Ludwig Boltzmann, who spent much of his life studying statistical mechanics, died in 1906, by his own hand. Paul Ehrenfest, carrying on the work, died similarly in 1933. Now it is our turn to study statistical mechanics.
This makes it perhaps not a particularly good example of the phenomena being discussed, as he was suicidal not because of what he had discovered, but because no one believed what he had discovered.
Sure enough, it's what I thought - you don't mean that some evil boogeyman named Hegel lead a worldwide charge against physics. (I doubt Hegel even understood physics, lol. But you get my point.)
You mean that two physicists had a disagreement, one held institutional power, and ostracized the other.
Fine, but then why attack philosophy? Things are philosophy until they're not. Dogma happens in every field.
I thought that was sexism rather than philosophers? This was the same era and place that mostly ignored Bertha Benz.
(Or did you mean after moving to the USA?)
https://en.wikipedia.org/wiki/Ignaz_Semmelweis wound up in an insane asylum for suggesting surgeons should wash their hands.
Scientists get hidebound just like the rest of us, at times.
But also the book doesn't suggest that scientists going missing was just a function of humanity's customary response to scientific progress. In the book, it's a very intentional sabotage campaign.
The specifics (proton-scale supercomputers sabotaging scientific experiments by altering the outcomes into incoherent results, the adverse reaction being suicide) aren't important here, because that's obviously the realm of fiction -- we don't need an actual instance of scientists committing suicide to suggest that it's plausible, because we don't have an actual instance of proton-scale supercomputers sabotaging results[1]. We just need to acknowledge that adverse reactions to unexpected results do happen, so plausibly in a fictional story if you have very unexpected results then your scientists could have very adverse reactions as well.
[1] That we know of.
Indeed that is highly implausible. I daresay that anyone stating otherwise fundamentally lacks an understanding of the sort of people that are attracted to and work in the sciences. Paradigm shifts are a form of progress and progress is the raison d'etre.
Note that one or two outliers do not contradict a larger trend. Also that the examples given so far, in addition to being highly unusual, follow from social phenomena downstream of the new results rather than being a direct personal reaction to them.
That said, as noted by others that isn't what's going on in the book being discussed. So the plausibility of that plot point needs to be judged on its own merit as an entirely separate sort of thing.
The listed cases are not outliers in the scientific community. The individuals were outliers, but the scientific community, in a mode of behaviour that was not outlier-ish, shunned them. This tendency of scientists is well-established: https://en.wikipedia.org/wiki/Planck%27s_principle
At the end of the day, humans are largely egotistical, self-centred creatures, and scientists are no exception. When you say that scientists believe that progress is their raison d'etre, you may not be incorrect, but their belief in progress is grounded in a self-centred way. Perhaps the ideal is "progress for humanity", but the reality is more like "progress for my career" or "progress for my worldview", in which case results challenging everything you hold as a foundation are a threat to you, being regressive rather than progressive in matters important to one's ego. People really, really don't like being told they're wrong. Even scientists.
We saw two examples, definitely unfortunate for what they were but well short of a built in civilization level reaction to scientific progress writ large. I don't think there's a single by and large way that people react to scientific revolutions, negative or otherwise. Feels like it depends on a combination of how it impacts most powerful stakeholders, things about culture, and things about the zeitgeist of a particular moment.
>we don't need an actual instance of scientists committing suicide to suggest that it's plausible, because we don't have an actual instance of proton-scale supercomputers sabotaging results
Right, the specifics of the science fiction don't matter here. And plausibility counts for something though it's a dramatically lower threshold. And the person above who is appealing to scientific revolutions writ large seem to be attempting a general level inference to human reaction to scientific revolutions, which is a huge inference to make on the back of a pair of one-off examples.
Possibility counts for something, but I would say it only goes as far as explaining contingencies of particular circumstances and doesn't explain trends, and what happens within the fiction of the book is a trend, and it's explained by a sabotage campaign rather than by an appeal to the stresses of day-to-day science.
Active malice seems more likely to succeed, doesn't it?
They can gaslight people in their own heads, after all.
Was rejected and mocked by the medical community for his idea, developed a drinking problem and eventually committed to an asylum by his colleagues after having a nervous breakdown. While in the asylum he was beaten by the guards and died from a wound infection ... yikes!!
(The parent post also already mentions Einstein on quantum physics.)