It's also worth noting that some books of the Hebrew Bible are poetry (Psalms, Job, Proverbs, Song of Songs), which doesn't show at all after translation. Hebrew poetry is unique!
As they say, reading the Bible in translation is like "kissing your spouse through a veil".
In my experience there's a lot of support for reincarnation in judeo-christian scripture, when you read it open to that interpretation.
Why do you assume a entire team of biblical scholars, working for years to translate the Old Testement for the NIV didn't know what they were doing?
But you do?
That assumption does not appear anywhere in their comment.
Your rude strawman question only makes sense if assuming that ivrit-tirvi is not a fluent speaker of Hebrew and is somehow translating the Hebrew into something else that they understand ... which is quite unlikely, since ivrit (עִבְרִית) is the Hebrew word for the English word "Hebrew".
And the NIV translation into English reflects ideological interpretation that one can avoid by reading the original Hebrew if one understands it.
"Let me die with the foreigners"
I usually see "foreigners" replaced with "Philistines" (as noted above). It's Samson's line just before he braces against the pillars and brings the building down on himself and the thousands of Philistines inside, so I understand why it is usually translated that way.
Also, ψυχή here renders Hebrew nephesh, which is closer to "life" or "self", but when I think about the attributed statement it just reads better with the personal attachment (vs. "Let my self|life|soul die with..."). Which is the fun of translation, as each translator seeks to reveal a meaningful rendition which will resonate with their audience.
Both of those forms are third-person and say "may my soul" ( ψυχή/anima) "die with the Philistines". (Definite article in Greek but not in Latin because Latin doesn't have them.)
The original Hebrew has
תָּמוֹת נַפְשִׁי עִם-פְּלִשְׁתִּים
which is also third person "may my soul" (נַפְשִׁי) "die with (the) Philistines".