More importantly, I think that enough time has passed that we can critique poor old Kant on this matter. When he says the taste has no interest in something what he is really implicitly describing is that taste is the province of rich people. If one has to strive or worry or self promote or anything like that, with regard to an aesthetic decision, it is easy to mark as tasteless. In most cases, the people with access to the kinds of habits that allow them to act in matters of aesthetic without interest are rich.
The main reason people drive themselves in circles, talking about taste and subjectivity, and college-educated words for subjectivity is because we don’t want to admit that it is bound up in class and upbringing. That and not the passage of time is why it is so hard to understand Kant on this matter. He’s describing a fiction that we agreed upon so that we didn’t have to talk about the influence of money.
This isn't true at all. There's a whole world of artisans and fine artists that range from middle class to broke, and they wouldn't be in that financial situation if they felt like compromising their point of view for money.
To be more blunt, you aren't saying anything at all. You are just posturing.
If I was to be charitable, I guess maybe their argument was that Kant only believed in subjective universality because he was rich, but that doesn't make any sense. Both Kant and Hume grew up middle class, and ended up in academia, and had very different conclusions about what "taste" is.
It's just a knee jerk reaction to dead white men philosophers and anyone who is interested in them as a bunch of elitists. That's not an argument, that's some kind of misplaced class resentment masquerading as an argument.
If someone likes what you make it doesn't matter where you come from.
Taste is often advanced as this subjective yet ultimately discriminating notion which refuses to be pinned down. Insistent but ineffable. This idea that you and I know what good software is due to having paid dues and they don’t, and the truth will out, is a common one!
My argument isn’t that it’s class. It’s that this framework of describing taste is PURPOSE BUILT to ignore questions like status, access, and money in favor of standing in judgment.
Here I don’t know what the trouble is. I’m sorry for calling your phrasing the equivalent of “hafalutin” (a word Marx has used more than twice—he’s dead and white), but what do you expect having come in to cloud the waters with 2 extra syllables to little end?
I disagree, it seems to me that most people are seeking validation. In that sense, we don't want some global consensus, but a consensus within a specifically chosen group that proves our membership.
> "that's just your opinion man"...But we don't believe that
Why not? Many people have opinions I strongly disagree with, but I don't question that they actually have the opinion.