My first question is: but what if they don't?
The argument—to which I'm quite sympathetic—is that these non-anarchic institutions perpetuate the environment which incentizes "bad behavior."
> people STILL find reasons to burn to a crisp.
You make it sound as if turning to crime is less the criminal's decision and moreso nature's.
While not the only reason, one reason that my coworkers won't steal my wallet if I leave it somewhere is that the $20 is mostly irrelevant to them given the general level of prosperity at my office.
Good thing I never said that!
> Oh, and the only solution is more welfare
Nor that!
I said that for many people crime is a rational approach to more prosperity. That doesn't mean folks are near starvation and have no other choices, it just means that criminal options may be more appealing than other ones. If you create accessible, non criminal pathways to prosperity, crime decreases..if you remove them, it goes up.
Conservative political scientists like James Q. Wilson have historically argued that the root of crime is an essential moral and cultural failure, rather than just a byproduct of poverty. They maintain that social programs squander investments on those who will simply continue their destructive ways, and that society instead needs punitive mechanisms to regulate inherently destructive human urges.
On the other hand, sociologists and criminologists argue that while the decision to commit a crime belongs to the individual, the conditions that make that decision likely are structural.
Criminologists have long studied "social disorganization" as an engine for bad behavior, analyzing why certain neighborhoods suffer from persistent vandalism, street crime, and violence even as the specific individuals living there change over the decades. Critics of this theory often share your skepticism—arguing that high-crime neighborhoods might simply be the result of "birds of a feather flocking together," and that individual choices or family nurturing are far more important than neighborhood effects—but, ultimately, research demonstrates that people are profoundly motivated not only by their own choices, but by the circumstances and choices of those around them. When community social capital is high, networks of trust enforce positive standards and provide mentors and job contacts. When those adult networks and institutions break down, individuals are left to their own devices, making them far more likely to act on shortsighted or self-destructive impulses.
I have to say, I don't identify myself as a anarchist (maybe a bit of a sympathizer), yet I'm middle aged and finding myself a little dissatisfied by many things I see around me, so if I see people making the equation anarchist = degenerate, my immediate reaction is "yeah let's slow it down shall we."
Now, I'm aware that when you need to say something is "gateway" that's a bit of a red flag, i.e. "milk before meat" (describing something as friendly and innocent at first, then only later showing the more aggressive indoctrination) is exactly what cults do. Having said that, I'd grant that the late David Graeber is quite the straight shooter so I think he's in the clear here.
> Everyone believes they are capable of behaving reasonably themselves. If they think laws and police are necessary, it is only because they don’t believe that other people are. But if you think about it, don’t those people all feel exactly the same way about you?
Woah, mindblown! If you think about it, aren't you kind of a huge hypocrite and elitist for doubting that others can control themselves? Well, no! We know that plenty of people do, in fact, decide to act criminally and selfishly of their own accord. This line, and many others in Graeber's article, are goofy and I wouldn't take him seriously on this topic.
Start a topic on democracy here and at least a handful will argue against regular people governing society and their own lives.
That’s more than no-one.