What I often see, especially in the social media era, is people who are selectively curious and like to notice negative things. So they'll share lots of articles with titles like "The Amazon Tax", which I agree was interesting and informative, but they're not at all interested in e.g. "How Amazon Is Bringing Fast Delivery to Rural America" (https://www.wsj.com/business/logistics/how-amazon-is-bringin...). That's more of a problem, and I think it's what drives the idea that truth-seekers are less happy.
1. We tend to believe "more power/knowledge/choices" is universally a good thing; that we are rational creatures in some sort of game theoretic landscape where we are free to optimize for our own outcomes, and extra options or information can only be to our optimization benefit.
2. We tend to believe that as moral agents, we have obligations to Good. More specifically, knowingly choosing against Good should in proportion produce Guilt.
The bind that results from (1)+(2) is distinctly Christian to me, obsessed as Christianity is with the notion of shame as a moral whip. It is an exercise in religionmaking how to structure one's psychological incentives so that solipsism is avoided while not sacrificing (1).
Are you aware of the world you live in?
I would use it to question the premise
> we should divest from companies and organisations complicit in genocide
which in reality I decided was obviously wrong the first time I heard it, many years ago. In fact, I don't think this concept of "complicity" is morally valid at all.
Certainly this world comprises many other things than the Holocaust and IBM's support of it. Perhaps your awareness is lacking if you think that is the main thing to be aware of in this world.
I don't think that's what GP was saying at all.
To me "Are you aware of the world you live in?" suggests "If you don't even know this, you don't know anything. This is the first thing anyone should know". I'm willing to learng if they meant something else, but I guess that's asking a lot.
This was, to my thinking, such a straightforward interpretation that it didn't bear making explicit; and your interpretation genuinely didn't even occur to me.
I did nothing of the sort.
I simply said that I disagree with your stated motivations for your vote.
The way that you discuss your plan makes it sound as if you consider it morally incumbent upon others to follow suit. I do object to that.
That's a semantic distinction without a difference.
> The way that you discuss your plan makes it sound as if you consider it morally incumbent upon others to follow suit. I do object to that.
That's more or less true: I do believe that people should BDS corporations that knowingly and willingly harm humanity (eg: aid and abet genocide); that it's not within our interests to let such things slide. And while I am biased, this doesn't feel like a particularly controversial take: it feels like I'm just spelling out basic civics. But.. this is also just like my opinion, man. You do you.