From: "Are You An Anarchist? The Answer May Surprise You!", David Graeber, 2009, https://davidgraeber.org/articles/are-you-an-anarchist-the-a...
My first question is: but what if they don't?
The argument—to which I'm quite sympathetic—is that these non-anarchic institutions perpetuate the environment which incentizes "bad behavior."
> people STILL find reasons to burn to a crisp.
You make it sound as if turning to crime is less the criminal's decision and moreso nature's.
While not the only reason, one reason that my coworkers won't steal my wallet if I leave it somewhere is that the $20 is mostly irrelevant to them given the general level of prosperity at my office.
Good thing I never said that!
> Oh, and the only solution is more welfare
Nor that!
I said that for many people crime is a rational approach to more prosperity. That doesn't mean folks are near starvation and have no other choices, it just means that criminal options may be more appealing than other ones. If you create accessible, non criminal pathways to prosperity, crime decreases..if you remove them, it goes up.
Conservative political scientists like James Q. Wilson have historically argued that the root of crime is an essential moral and cultural failure, rather than just a byproduct of poverty. They maintain that social programs squander investments on those who will simply continue their destructive ways, and that society instead needs punitive mechanisms to regulate inherently destructive human urges.
On the other hand, sociologists and criminologists argue that while the decision to commit a crime belongs to the individual, the conditions that make that decision likely are structural.
Criminologists have long studied "social disorganization" as an engine for bad behavior, analyzing why certain neighborhoods suffer from persistent vandalism, street crime, and violence even as the specific individuals living there change over the decades. Critics of this theory often share your skepticism—arguing that high-crime neighborhoods might simply be the result of "birds of a feather flocking together," and that individual choices or family nurturing are far more important than neighborhood effects—but, ultimately, research demonstrates that people are profoundly motivated not only by their own choices, but by the circumstances and choices of those around them. When community social capital is high, networks of trust enforce positive standards and provide mentors and job contacts. When those adult networks and institutions break down, individuals are left to their own devices, making them far more likely to act on shortsighted or self-destructive impulses.
I have to say, I don't identify myself as a anarchist (maybe a bit of a sympathizer), yet I'm middle aged and finding myself a little dissatisfied by many things I see around me, so if I see people making the equation anarchist = degenerate, my immediate reaction is "yeah let's slow it down shall we."
Now, I'm aware that when you need to say something is "gateway" that's a bit of a red flag, i.e. "milk before meat" (describing something as friendly and innocent at first, then only later showing the more aggressive indoctrination) is exactly what cults do. Having said that, I'd grant that the late David Graeber is quite the straight shooter so I think he's in the clear here.
> Everyone believes they are capable of behaving reasonably themselves. If they think laws and police are necessary, it is only because they don’t believe that other people are. But if you think about it, don’t those people all feel exactly the same way about you?
Woah, mindblown! If you think about it, aren't you kind of a huge hypocrite and elitist for doubting that others can control themselves? Well, no! We know that plenty of people do, in fact, decide to act criminally and selfishly of their own accord. This line, and many others in Graeber's article, are goofy and I wouldn't take him seriously on this topic.
Start a topic on democracy here and at least a handful will argue against regular people governing society and their own lives.
That’s more than no-one.
If it were that simple, then every FOSS project would be considered to operate under Anarchists principles. After all, the license and software forkability made it so that no one is forced to conform to whatever social structure is used to maintain a given project. But in real life, Anarchists will still argue that a Benevolent-Dictator-For-Life governance approach is wrong, even if it applies to digital artifacts that have zero marginal cost.
There may be plenty of good reasons for them to argue that, but none of them are "very simple notions" as your definition would imply.
no they won't, FOSS project's governance model has no relevance to anarchist discussion. anarchists are against coercive authority, not leadership in general, and FOSS does operate under anarchist principles, which is why anarchist community is a strict subset of FOSS community.
There's distinctions between power and violence (see Hannah Arendt), between social and structural power (see The Tyranny of Structurelessness).
And then there's this ancient Chinese text that has been slopified for a million management manuals:
The best leaders are those their people hardly know exist. The next best is a leader who is loved and praised. Next comes the one who is feared. The worst one is the leader that is despised.
The best leaders value their words, and use them sparingly. When they have accomplished their task, the people say, "Amazing! We did it, all by ourselves!"
To me this essay was an eye-opener, both because it's well argued and also because it's so obvious once you read it. Even outside the specific niche of feminist groups in the US, who hasn't witnessed this phenomenon in action? Those supposedly flat groups where everyone has a voice, yet it's always the same subset of people who are heard and ultimately influence or direct all decisions? And the unwritten rules who are both invisible and "the law".
https://www.lewrockwell.com/2005/03/butler-shaffer/lx-what-i...
> almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers in shopping malls or grocery stores, is often determined by subtle processes of negotiation and cooperation.
Some anarchists agree with Graeber's definition. A majority probably disagrees, in many different ways.
I expect this post will be met with disagreement. Wouldn't want it any other way!