Those principles tend to attract the kind of people associated with counterculture and anarchists, but it’s hardly representative, especially when you include the family zone and all the specialized camps.
The idea that a stranger would effectively be a free Airbnb host (back when Airbnb actually had hosts) was baffling. Turns out:
1. Travel is expensive in time and money. Hosting someone gives you a travel-adjacent experience without having to leave home.
2. People who are willing to host strangers tend to be cool/open/interesting/friendly people. Opting-in to CouchSurfing is a good filter for someone you might enjoy spending time with.
Burning Man is similar.
One of the mainstays of Burning Man is the Hug Deli. It's like a lemonade stand, but instead of sugary beverages, they serve affection. You can order hugs ranging from warm + fuzzy to long + uncomfortable, each for 2 compliments to your server. Want an extra pep in your step? Add a kiss or a spanking for an additional compliment.
The staff at the Hug Deli are all volunteers. You just roll up, toss on an apron, and start serving. (The guy who started it isn't particularly affectionate. He's a performer from LA who wanted a way to get strangers to try on characters.)
You would never stand in Golden Gate Park offering kisses to anyone who asked. Burning Man is a container that allows experiences like that to flourish, because opting-in to Burning Man is a good filter for the kind of people you might be willing to try stuff with.
As she tells it, a lot of people had a great time!
It's just free hugs, but more theatrical.
Also, volunteer is not the same as employee. Especially important in this context.
Any one of these is either: 2 compliments from customer. So, it would be assumed that compliments are going from the customer, to the server, for the extras as well. Instead of the whole dynamic switching around halfway through.
> Add a kiss or a spanking for an additional compliment
Customer can add a kiss or spanking to their order, if they give an additional compliment to the server. And the server then decides if they actually want to do it.
Are you okay?
Got a chuckle out of me there.
Why didn't you plan ahead and bring enough gas??!?
Well what happened was, we stopped at the gas station in Wadsworth where we usually fuel up the RV before heading to the burn. I put the gas nozzle into the RV and flipped the nozzle auto-shut-off thing up while I went inside to buy some last minute stuff. I came out, the auto-shut-off thing had popped and I thought the tank was full. But no, it wasn't. The scene there was a bit chaotic, I was distracted. So we only got about 4 or 5 gallons into the tank, and that's only enough to get the RV about 40 miles, so we roll into BRC with an almost empty tank. I did not notice this until we were actually inside the gate and the fuel tank was really low. Give me a break, I was driving for 14 hours, I just didn't notice the fuel level.
So we had some fuel for the art car, which I was hoarding, but when I heard they were selling gas for the first time ever at BM, I dumped all the art car gas into the RV and then got on the art car and headed over to the gas station with every available gas can we had.
Again though, any time you get such large numbers the "core" group will tend to get dwarfed. That's about time when people start noticing it more and think the hangerons are the event so the original culture is sort of lost to the zeitgeist.
And Jeff Bezos, Mark Zuckerberg, Sam Altman, Elon Musk, Elizabeth Holmes, Sergey Brin, Larry Page, Eric Schmidt... you get the idea.
https://www.businessinsider.com/tech-ceos-founders-attended-...
> Really difficult for me to name anyone who’s caused more impact / disruption than the list of names here.
And from that you make the conclusion they are "counterculture"? I don't think it means what you think it means.
Basically every name listed meets this definition
Unfortunately, money and power corrupts, and lo and behold, one day you wake up to find you have become the very thing you once swore to destroy.
Yet again, different idea of “privilege”, I guess?
https://en.wikipedia.org/wiki/List_of_countries_by_number_of...
The idea that rich people are all right wing conformist republicans does not survive getting to know a few of them.
I am the type of person who thinks many, many things about the way the world currently exists need to change, but I am incredibly skeptical of the purported mission of the Burning Man Project to "extend the culture" of these principles to the wider world.
Burning Man is to the stated principles what Kraft singles is to cheese.
Just more empty American platitudes, advertising, marketing; watch! as rich capitalists role play rural community their capitalism tore apart!
The Party in 1984 is not just metaphor for a government but any group that puts its rhetoric before reality. Just some first world LARPers telling a story about themselves while the output is there for all to see.
Worked in low voltage wiring through college. Have been a part of groups rallying behind large infrastructure projects; on farms, new office buildings, rapid response to weather related crisis (tornado alley). It's actually a very common human thing.
Been to many an art fair around the world and the minutiae of Burning Man blends right in.
Leave no trace while blowing fossil fuels into the air hauling tons of stuff to the desert. Nice loophole.
Easier to regurgitate some old philosophy you read than think. You look educated in philosophy if not intelligent in logic.
Oh no. Anyway.
The average household consumption of electricity per day in the US is about 28kWh, which would take around 7-9 liters/day of diesel. Assuming an average US household of 2.6 persons, that's about 3 liters/person/day for electricity alone - does not include gas/electricity spent driving. So, at least for this camp, the average person is using less electricity at the burn, than if we weren't at burning man.
The fossil fuels spent getting to and from the event are more substantial than those burned at the event, but this is a separate discussion I think as to whether or not people should be flying to conferences, events, or taking vacations. COVID was great for reducing travel-related fossil fuel consumption, so we have the data and the experience on how to reduce that, but probably not the will.
The power logs are pretty interesting to look at. On average the generator is lightly loaded, so a lot of energy is going towards idling the generator, but batteries are expensive and these generators are not made to be stopped and started repeatedly.
The fact that it gets cleaned up is only due to the requirement to get a permit for the next year.
In 1997, BM was held on a private property, and the playa there was absolutely trashed, for as far as you could see. Bottles and cans littered everywhere. In the morning after the burn, I saw one woman was going around picking it all up. Others started to join in. It was not pretty. I think we made a dent in cleaning it up, but the trash was everywhere.
Unlike today, where people actually do make an attempt to clean up, but obviously some still do not give a single fuck about it.
The Day Before The Revolution, U.K. LeGuin: https://en.wikipedia.org/wiki/The_Day_Before_the_Revolution
The Dispossessed, U.K. LeGuin: https://en.wikipedia.org/wiki/The_Dispossessed
Mars Trilogy, Kim Stanley Robinson: https://en.wikipedia.org/wiki/Mars_trilogy
"what a privilege to be tired from the work you once begged the universe for"
I'm not sure about the intent of the quote and its provenance. But for me the meaning is: To have wanted meaningful purpose and to get to look back and see that you have achieved that.
From: "Are You An Anarchist? The Answer May Surprise You!", David Graeber, 2009, https://davidgraeber.org/articles/are-you-an-anarchist-the-a...
My first question is: but what if they don't?
The argument—to which I'm quite sympathetic—is that these non-anarchic institutions perpetuate the environment which incentizes "bad behavior."
> people STILL find reasons to burn to a crisp.
You make it sound as if turning to crime is less the criminal's decision and moreso nature's.
While not the only reason, one reason that my coworkers won't steal my wallet if I leave it somewhere is that the $20 is mostly irrelevant to them given the general level of prosperity at my office.
Good thing I never said that!
> Oh, and the only solution is more welfare
Nor that!
I said that for many people crime is a rational approach to more prosperity. That doesn't mean folks are near starvation and have no other choices, it just means that criminal options may be more appealing than other ones. If you create accessible, non criminal pathways to prosperity, crime decreases..if you remove them, it goes up.
Conservative political scientists like James Q. Wilson have historically argued that the root of crime is an essential moral and cultural failure, rather than just a byproduct of poverty. They maintain that social programs squander investments on those who will simply continue their destructive ways, and that society instead needs punitive mechanisms to regulate inherently destructive human urges.
On the other hand, sociologists and criminologists argue that while the decision to commit a crime belongs to the individual, the conditions that make that decision likely are structural.
Criminologists have long studied "social disorganization" as an engine for bad behavior, analyzing why certain neighborhoods suffer from persistent vandalism, street crime, and violence even as the specific individuals living there change over the decades. Critics of this theory often share your skepticism—arguing that high-crime neighborhoods might simply be the result of "birds of a feather flocking together," and that individual choices or family nurturing are far more important than neighborhood effects—but, ultimately, research demonstrates that people are profoundly motivated not only by their own choices, but by the circumstances and choices of those around them. When community social capital is high, networks of trust enforce positive standards and provide mentors and job contacts. When those adult networks and institutions break down, individuals are left to their own devices, making them far more likely to act on shortsighted or self-destructive impulses.
I have to say, I don't identify myself as a anarchist (maybe a bit of a sympathizer), yet I'm middle aged and finding myself a little dissatisfied by many things I see around me, so if I see people making the equation anarchist = degenerate, my immediate reaction is "yeah let's slow it down shall we."
Now, I'm aware that when you need to say something is "gateway" that's a bit of a red flag, i.e. "milk before meat" (describing something as friendly and innocent at first, then only later showing the more aggressive indoctrination) is exactly what cults do. Having said that, I'd grant that the late David Graeber is quite the straight shooter so I think he's in the clear here.
> Everyone believes they are capable of behaving reasonably themselves. If they think laws and police are necessary, it is only because they don’t believe that other people are. But if you think about it, don’t those people all feel exactly the same way about you?
Woah, mindblown! If you think about it, aren't you kind of a huge hypocrite and elitist for doubting that others can control themselves? Well, no! We know that plenty of people do, in fact, decide to act criminally and selfishly of their own accord. This line, and many others in Graeber's article, are goofy and I wouldn't take him seriously on this topic.
Start a topic on democracy here and at least a handful will argue against regular people governing society and their own lives.
That’s more than no-one.
If it were that simple, then every FOSS project would be considered to operate under Anarchists principles. After all, the license and software forkability made it so that no one is forced to conform to whatever social structure is used to maintain a given project. But in real life, Anarchists will still argue that a Benevolent-Dictator-For-Life governance approach is wrong, even if it applies to digital artifacts that have zero marginal cost.
There may be plenty of good reasons for them to argue that, but none of them are "very simple notions" as your definition would imply.
no they won't, FOSS project's governance model has no relevance to anarchist discussion. anarchists are against coercive authority, not leadership in general, and FOSS does operate under anarchist principles, which is why anarchist community is a strict subset of FOSS community.
There's distinctions between power and violence (see Hannah Arendt), between social and structural power (see The Tyranny of Structurelessness).
And then there's this ancient Chinese text that has been slopified for a million management manuals:
The best leaders are those their people hardly know exist. The next best is a leader who is loved and praised. Next comes the one who is feared. The worst one is the leader that is despised.
The best leaders value their words, and use them sparingly. When they have accomplished their task, the people say, "Amazing! We did it, all by ourselves!"
To me this essay was an eye-opener, both because it's well argued and also because it's so obvious once you read it. Even outside the specific niche of feminist groups in the US, who hasn't witnessed this phenomenon in action? Those supposedly flat groups where everyone has a voice, yet it's always the same subset of people who are heard and ultimately influence or direct all decisions? And the unwritten rules who are both invisible and "the law".
https://www.lewrockwell.com/2005/03/butler-shaffer/lx-what-i...
> almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers in shopping malls or grocery stores, is often determined by subtle processes of negotiation and cooperation.
Some anarchists agree with Graeber's definition. A majority probably disagrees, in many different ways.
I expect this post will be met with disagreement. Wouldn't want it any other way!
For example - you won't get kicked out for leaving trash all of the ground but you will absolutely be shunned and shamed by everyone around you for doing so. That notion simply doesn't scale to a place like the US with 350M people with varying cultures, values, etc. because the social contracts are simply all over the place and inconsistent.
but the event isn’t possible to run without internet. DPW has wifi at every station. internet has become a core planning and organization tool
Also, I have been to quite some anarchist places, but I did not found one without a hierachy. It is usually just informal. (But at times even formal and everyone pretends it is still not hierachy)
Seeing stuff like that makes me glad I left the anglosphere